We have just enough religion to make us hate but not enough to make us love one another.
The Christian churches were offered two things: the spirit of Jesus and the idiotic morality of Paul, and they rejected the higher inspiration... Following Paul, we have turned the goodness of love into a fiend and degraded the crowning impulse of our being into a capital sin.
The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.
Love comes to those who still hope even though they've been disappointed, to those who still believe even though they've been betrayed, to those for whom love still heals, even though they'vebeen hurt before.
There are things you would love to hear but will never hear fromthe person you want to hear them from, but don't be deaf to the personwho says it with his heart.
The Bible contains six admonishments to homosexuals and 362 admonishments to heterosexuals. That doesn't mean that God doesn't love heterosexuals. It's just that they need more supervision.
Life in Lubbock, Texas, taught me two things: One is that God loves you and you're going to burn in hell. The other is that sex is the most awful, filthy thing on earth and you should save it for someone you love.
We have just enough religion to make us hate, but not enough to make us love one another.
And now Israel, what does the Lord your God require from you, but to fear the Lord your God, to walk in all His ways and love Him, and to serve the Lord your God with all your heart and all your soul. [Deuteronomy 10:12].
From childhood's hour I have not been As others were; I have not seen As others saw; I could not bring My passions from a common spring. From the same source I have not taken My sorrow; I could not awaken My heart to joy at the same tone; And all I loved, I loved alone.
Rather than love, than money, than fame, give me truth.
Love prefers twilight to daylight.
'Tis an old tale, and often told; But did my fate and wish agree, Ne'er had been read, in story old, Of maiden true betray'd for gold, That loved, or was avenged, like me!
Sisters define their rivalry in terms of competition for the gold cup of parental love. It is never perceived as a cup which runneth over, rather a finite vessel from which the more one sister drinks, the less is left over for the others.
In ambition, as in love, the successful can afford to be indulgent toward their rivals. The prize our own, it is graceful to recognize the merit that vainly aspired to it.
Farewell, my friends! farewell, my foes! My peace with these, my love with those. The bursting tears my heart declare; Farewell, the bonnie banks of Ayr.
Yet I will look upon thy face again, My own romantic Bronx, and it will be A face more pleasant than the face of men. Thy waves are old companions, I shall see A well remembered form in each old tree And hear a voice long loved in thy wild minstrelsy.
Out of the hills of Habersham, Down the valleys of Hall, I hurry amain to reach the plain; Run the rapid and leap the fall, Split at the rock, and together again Accept my bed, or narrow or wide, And flee from folly on every side With a lover's pain to attain the plain, Far from the hills of Habersham, Far from the valleys of Hall.
Flow on, lovely Dee, flow on, thou sweet river, Thy banks' purest stream shall be dear to me ever.
I love any discourse of rivers, and fish and fishing.
From Stirling Castle we had seen The mazy Forth unravelled; Had trod the banks of Clyde and Tay, And with the Tweed had travelled; And when we came to Clovenford, Then said "my winsome marrow," "Whate'er betide, we'll turn aside, And see the braes of Yarrow."
Marry, by these special marks: first, you have learned, like Sir Proteus, to wreathe your arms like a malcontent, to relish a love-song like a robin-redbreast, to walk alone like one that had the pestilence, to sigh like a schoolboy that had lost his A B C, to weep like a young wench that had buried her grandam, to fast like one that takes diet, to watch like one that fears robbing, to speak puling like a beggar at Hallowmas.
Art thou the bird whom Man loves best, The pious bird with the scarlet breast, Our little English Robin; The bird that comes about our doors When autumn winds are sobbing?