Quotes
Quotes about Reason
[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of lifeâhealth, prosperity, success, "good luck"âand at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me movement in Thy love without measure; desire without limit; longing without order; burning without discretion. Truly the better the love of Thee is, the greedier it is; for neither by reason is it restrained, nor be dread thronged, nor by doom tempted.
As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will meet my case. There is something genuinely at stake in every man's life, the climax whereof is death. Dying is inevitable, but arriving at the destination God offers to me is not inevitable. It is not impossible to go out of the way and fail to arrive. Christian doctrine has always urged that life eternal is something which may conceivably be missed. It is possible to neglect this great salvation and to lose it eternally, even though no man may say that anything is impossible with God or that his grace may ultimately be defeated. I know it is no longer fashionable to talk about Hell, one good reason for this being that to make religion into a prudential insurance policy is to degrade it. The Faith is not a fire-escape. (Continued tomorrow).
Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you will) can find reason for being solely on the basis of missions to the lost and unreached multitudes of the world. Their fellowship existed solely to send out laborers into the harvest. Everyone and everything pointed to that missionary purpose. For them, missions was not an adjunct to church life, it was church life.
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Continuing a short series of testimonies on the Scriptures: It is absolutely wrong and forbidden, either to narrow inspiration to certain parts only of Holy Scripture, or to admit that the sacred writer has erred. For the system of those who, in order to rid themselves of difficulties, do not hesitate to concede that divine inspiration regards the things of faith and morals, and nothing beyond, because (as they wrongly think) in a question of the truth or falsehood of a passage, we should consider not so much what God has said as the reason and purpose which He had in mind in saying it--this system cannot be tolerated. For all the books which the Church receives as sacred and canonical, are written wholly and entirely, with all their parts, at the dictation of the Holy Ghost: and so far is it from being possible that any error can co-exist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true.
Commemoration of Jack Winslow, Missionary, Evangelist, 1974 The reason that the Ten Commandments are short and clear is that they were handed down direct, and not through several committees.
You meet a thousand times in life with those who, in dealing with any religious question, make at once their appeal to reason, and insist on forthwith rejecting aught that lies beyond its sphereâwithout, however, being able to render any clear account of the nature and proper limits of the knowledge thus derived, or of the relation in which such knowledge stands to the religious needs of men. I would invite you, therefore, to inquire seriously whether such persons are not really bowing down before an idol of the mind, which, while itself of very questionable worth, demands as much implicit faith from its worshipers as divine revelation itself.
The secular university is scandalized by the claims of revelation. Those who have, for whatever historical reasons, become seekers-on-principle, cannot tolerate the allegation that truth is a gift. To have to receive offends those who have determined to take.
Feast of Dunstan, Archbishop of Canterbury, 988 I suddenly saw that all the time it was not I who had been seeking God, but God who had been seeking me. I had made myself the centre of my own existence and had my back turned to God. All the beauty and truth which I had discovered had come to me as a reflection of his beauty, but I had kept my eyes fixed on the reflection and was always looking at myself. But God had brought me to the point at which I was compelled to turn away from the reflection, both of myself and of the world which could only mirror my own image. During that night the mirror had been broken, and I had felt abandoned because I could no longer gaze upon the image of my own reason and the finite world which it knew. God had brought me to my knees and made me acknowledge my own nothingness, and out of that knowledge I had been reborn. I was no longer the centre of my life and therefore I could see God in everything.
Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709 The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.
Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or let anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man. ... Theologia Germanica November 12, 1997 The Partisan Review, a journal of literary opinion representing a section of advanced secular thought, recently published a series of papers answering the question, "Why has there been a turn toward religion among intellectuals?" The asking of the question is significant. Few writers dispute the fact implied by it. Most of the contributors, whether they count themselves among those who have "turned to religion" or not, find the principal reason for it in the collapse of the optimistic hope that modern science and human good will would bring the world into an era of peace and justice. The confidence in that outcome has been so violently shaken that men must ask whether there are not higher resources than man's to sustain courage and hope. The faith of the Bible points to such sources. God works within the tragic destiny of human efforts with a healing power, and a reconciling spirit. Even those who have felt completely superior to all "outworn" religious notions, must look today at least wistfully to the possibility that such a God lives and works.
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although tares, or impure vessels, are found in the church, yet this is not a reason why we should withdraw from it. It only behooves us to labor that we may be vessels of gold or of silver. But to break in pieces the vessels of earth belongs to the Lord alone, to whom a rod of iron is also given. Nor let any one arrogate to himself what is exclusively the province of the Son of God, by pretending to fan the floor, clear away the chaff, and separate all the tares by the Judgment of man. This is proud obstinacy and sacrilegious presumption, originating in a corrupt frenzy.
Commemoration of Mellitus, First Bishop of London, 624 The Church has always found it easier to fulfill her priestly than her prophetic role. The temptation to institutionalism is always with us, and who will profess himself guiltless? We reduce Christianity to the service of an institution, the Church, for this enables us to be active in what is fondly called "the work of the Lord," while at the same time failing to grapple with the fundamental problem for all Christians, that of winning our generation for Christ. In our little circle of like-minded people we condemn outsiders because they do not come in. Perhaps we even make half-hearted attempts to get them to come in. And then we snuggle down again in the warmth of our fellowship, comforted that we have done all that might reasonably be expected of men in our situation. Fortified with this consolation we concentrate on keeping the institution, the Church, running as it should.
Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost their traditional religious faith, and they provide a kind of pseudo-religion to take its place. Ideology may well be defined as religion-substitute. The fact that religious faith expresses itself in the particular ideological forms current in any given period is no reason why we should confuse religion with ideology; and, even though it requires a penetrating and candid investigation to distinguish between the genuinely religious and the merely ideological elements in the outlook of a particular period or individual, this does not mean that religion itself is an aspect of ideology. The core of religious belief is not ideological, whatever may be said of the soft pulp in which it is wrapped up.
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.
Feast of Teresa of Avila, Mystic, Teacher, 1582 It was no exceptional thing for Jesus to withdraw Himself "into the wilderness to pray." He was never for one moment of any day out of touch with God. He was speaking and listening to the Father all day long; and yet He, who was in such constant touch with God, felt the need, as well as the joy, of more prolonged and more quiet communion with Him... Most of the reasons that drive us to pray for strength and forgiveness could never have driven Him; and yet He needed prayer.
Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the Church is concerned only with another world than this, and in this world with nothing but individual conduct as bearing on prospects in that other world, hardly anyone reads the history of the Church in respect to its exercise of political influence. It is often assumed that the Church exercises little such influence and ought to exercise none; it is further assumed that this assumption is self-evident and has always been made by reasonable men. As a matter of fact the assumption is entirely modern and unjustified.
Only on recognising the true, may we lay down our task of searching further for truth; and only on being satisfied that we have found the holy, are we justified in submitting to its guidance. The duty of following truth at all hazards is not altered, and it is only a false wisdom and prudence which shuns the search. The one chief reason why so much more may be revealed to babes than to the wise and prudent is still simply that, with less calculation and prejudice, they entirely abandon themselves to the leading of truth.
"What is a church?" Let Truth and reason speak, They would reply, "The faithful, pure and meek, From Christian folds, the one selected race, Of all professions, and in every place."
Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity.
Humanity is acquiring all the right technology for all the wrong reasons.
There is no reason for any individual to have a computer in his home.
Thinking is the hardest work there is. Which is the probable reason why so few engage in it.
A system support specialist's life is a sorry one. The only advantage he has over ER doctors is that malpractice suits are rare. On the other hand, ER doctors never have to deal with patients installing new versions of their own innards! Dick Maliska Imagine if every Thursday your shoes exploded if you tied them the usual way. This happens to us all the time with computers, and nobody thinks of complaining. â¢Jeff Raskin Applying computer technology is simply finding the right wrench to pound in the correct screw. â¢Anonymous The Programmer's Time-Space Continuum is defined as "Programmers continuously space the time." â¢Leon Lanthier Computers are useless - they only give you answers. â¢Pablo Picasso "Paradosfunctionoracle" is the term used by technicians to describe the reason no one knows why your computer won't work. â¢J. H. Goldfuss No machine will increase the possibilities of life. They only increase the possibilities of idleness. â¢John Ruskin All programmers are playwrights and all computers are lousy actors. â¢Anonymous Computers can figure out all kinds of problems, except the things in the world that just don't add up. â¢James Magary Computer Science is no more about computers than astronomy is about telescopes. â¢E W Dijkstra Where a calculator on the ENIAC is equpped with 18,000 vaccuum tubes and weighs 30 tons, computers in the future may have only 1,000 vaccuum tubes and perhaps weigh 1 1/2 tons. â¢Popular Mechanics, 1949 Computers make it easier to do a lot of things, but most of the things they make it easier to do don't need to be done. â¢Andy Rooney Not even computers will replace committees, because committees buy computers. â¢Edward Shepherd Mead A complex system that works is invariably found to have evolved from a simple system that worked. â¢John Gall There won't be anything we won't say to people to try and convince them that our way is the way to go. â¢Bill Gates If you can't make it good, at least make it look good. â¢Bill Gates Looking at the proliferation of personal web pages on the net, it looks like very soon everyone on earth will have 15 Megabytes of fame. â¢MG Siriam Surfing on the Internet is like sex; everyone boasts about doing more than they actually do. But in the case of the Internet, it's a lot more. â¢Tom Fasulo Cyberspace: A consensual hallucination experienced daily by billions of legitimate operators, in every nation. â¢William Gibson URLs are the 800 numbers of the 1990's. â¢Chris Clark My favorite thing about the Internet is that you get to go into the private world of real creeps without having to smell them. â¢Penn Jillett We've all heard that a million monkeys banging on a million typewriters will eventually reproduce the entire works of Shakespeare. Now, thanks to the Internet, we know this is not true. â¢Robert Wilensky It shouldn't be too much of a surprise that the Internet has evolved into a force strong enough to reflect the greatest hopes and fears of those who use it. After all, it was designed to withstand nuclear war, not just the puny huffs and puffs of politicians and religious fanatics. â¢Denise Caruso Wow! They've got the internet on computers now! â¢Homer Simpson Man is a game playing animal and a computer is another way to play games. â¢Scott Adams I do not fear computers. I fear lack of them. â¢Isaac Asimov Programming today is a race between software engineers striving to build bigger and better idiot-proof programs, and the universe trying to produce bigger and better idoits. So far, the Universe is winning. â¢Rich Cook If automobiles had followed the same development cycle as the computer, a Rolls-Royce would today cost $100, get a million miles per gallon, and explode once a year, killing everyone inside. â¢Robert Cringely I try to get people to see what I have... When you run a computer company, you have to get people to buy into your dreams. â¢Steve Jobs The most overlooked advantage to owning a computer is that if they foul up there's no law against wacking them around a little. â¢Porterfield People who buy Macs are the same people who said BETA is better than VHS 15 years ago. â¢Anonymous Technology is dominated by two types of people: those who understand what they do not manage, and those who manage what they do not understand. â¢Anonymous But in our enthusiasm, we could not resist a radical overhaul of the system, in which all of its major weaknesses have been exposed, analyzed, and replaced with new weaknesses. â¢Bruce Leverett Anybody who's studied software engineering knows that a schedule which underestimates the time needed to develop a project actually makes the project take longer.
The sluggard is wiser in his own conceit than seven men that can render a reason.
