Quotes
Quotes about Reason
He who establishes his argument by noise and command shows that his reason is weak.
As all Nature's thousands changes But one changeless God proclaim; So in Art's wide kingdom ranges One sole meaning still the same: This is Truth, eternal Reason, Which from Beauty takes its dress, And serene through time and season Stands aye in loveliness.
An artist is someone who produces things that people don't need to have but that he - for some reason - thinks it would be a good idea to give them.
Everything that is beautiful and noble is the product of reason and calculation.
Some men have thousands of reasons why they cannot do what they want to, when all they need is one reason why they can.
Baseball ought never be hurried. It is the only unhurried institution we have left, which is one reason, I think, we love it.
I'd just as soon a beggar as king, And the reason I'll tell you for why; A king cannot swagger, not drink like a beggar, Nor be half so happy as I. . . . . Let the back and side go bare.
No scoundrel is so stupid as to not find a reason for his vile conduct.
The reason the way of the transgressor is hard is because it's so crowded.
And I, of ladies most deject and wretched, That sucked the honey of his music vows, Now see that noble and most sovereign reason Like sweet bells jangled, out of time and harsh, That unmatched form and feature of blown youth Blasted with ecstasy.
We are born weak, we need strength; helpless, we need aid; foolish, we need reason. All that we lack at birth, all that we need when we come to man's estate, is the gift of education.
For books are more than books, they are the life, the very heart and core of ages past, the reason why men worked and died, the essence and quintessence of their lives.
Who kills a man kills a reasonable creature, God's image, but thee who destroys a goode booke, kills reason it selfe.
The reason that there are so few good books written is that so few people who write know anything.
They (corporations) cannot commit treason, nor be outlawed, nor excommunicated, for they have no souls.
It seldom happens that a man changes his life through his habitual reasoning. No matter how fully he may sense the new plans and aims revealed to him by reason, he continues to plod along in old paths until his life becomes frustrating and unbearable - he finally makes the change only when his usual life can no longer be tolerated.
Whose foot is on the treadle/That turns the burning stars/Has spun the world half way round/Since last I called/Come down, come down. That stars that in September/Looked through the mournful rain/Now set their sight again/Upon a world half night, half light Men of distant years have said/That much depends on change of seasons/On solstices and equinox/And they have given reasons. I disagree./Too much turns on inadvertence/On what seems to be/An accident of hand and knee/A chance sunrise/A glance of eyes.
As long as there is a chance of the world getting through its troubles, I hold that a reasonable man must behave as though he were sure of it. If at the end your cheerfulness was not justified, at any rate you will have been cheerful.
If you limit your choices only to what seems possible or reasonable, you disconnect yourself from what you truly want, and all that is left is a compromise.
Trust your instinct to the end, though you can render no reason.
Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.
Commemoration of Caroline Chisholm, Social Reformer, 1877 In saying God is there, we are saying God exists, and not just talking about the word God, or the idea God. We are speaking of the proper relationship to the living God who exists. In order to understand the problems of our generation, we should be very alive to this distinction. Semantics (linguistic analysis) makes up the heart of modern philosophical study in the Anglo-Saxon world. Though the Christian cannot accept this study as a total philosophy, there is no reason why he should not be glad for the concept that words need to be defined before they can be used in communication. As Christians, we must understand that there is no word so meaningless as the word "god" until it is defined. No word has been used to reach absolutely opposite concepts as much as the word "god". Consequently, let us not be confused. There is much "spirituality" about us today that would relate itself to the word god or to the idea god; but this is not what we are talking about. Biblical truth and spirituality is not a relationship to the word god, or to the idea god. It is a relationship to the one who is there, which is an entirely different concept.
Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.
This autonomy of man, this attempt of the Ego to understand itself out of itself, is the lie concerning man which we call sin. The truth about man is that his ground is not in himself but in Godâthat his essence is not in self sufficient reason but in the Word, in the challenge of God, in responsibility, not in self-sufficiency. The true being of man is realized when he bases himself upon God's Word. Faith is then not an impossibility or a salto mortale [mortal leap], but that which is truly natural; and the real salto mortale (a mortal leap indeed!) is just the assertion of autonomy, self-sufficiency, God-likeness. [It is] through this usurped independence [that] man separates himself from God, and at the same time isolates himself from his fellows. Individualism is the necessary consequence of rational autonomy, just as love is the necessary consequence of faith.
This is our Lord's will, ... that our prayer and our trust be, alike, large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord's gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.
