I trust in Nature for the stable laws Of beauty and utility. Spring shall plant And Autumn garner to the end of time. I trust in God--the right shall be the right And other than the wrong, while he endures; I trust in my own soul, that can perceive The outward and the inward, Nature's good And God's.
Spring shows what God can do with a drab and dirty world.
Break open a cherry tree and there are no flowers, but the spring breeze brings forth myriad blossoms.
Spring being a tough act to follow, God created June.
To be interested in the changing seasons is a happier state of mind than to be hopelessly in love with spring.
Summer makes me drowsy. Autumn makes me sing. Winter's pretty lousy, but I hate Spring.
The angel of spring, the mellow-throated nightingale.
She dwelt among the untrodden ways Beside the springs of Dove, A maid whom there were none to praise And very few to love.
Obstacles are like wild animals. They are cowards but they will bluff you if they can. If they see you are afraid of them... they are liable to spring upon you; but if you look them squarely in the eye, they will slink out of sight.
From the mingled strength of shade and light A new creation rises to my sight, Such heav'nly figures from his pencil flow, So warm with light his blended colors glow. . . . . The glowing portraits, fresh from life, that bring Home to our hearts the truth from which they spring.
Passion, though a bad regulator, is a powerful spring.
Enjoy the spring of love and youth, To some good angel leave the rest, For time will teach thee soon the truth, "There are no birds in last year's nest."
Jesus' Fig Tree He did belittle you.. but soon he'll bebig you.. and in the spring with blooms he will wig you.. in summer he'll summon a jade garb to resprig you.. and in the fall on patient twigs with fresh fruit he'll refig you.
Is it an offence, is it a mistake, is it a crime to take a hopeful view of the prospects of your own country? Why should it be? Why should patriotism and pessimism be identical? Hope is the mainspring of patriotism.
We Are The Living Graves Of Murdered Beasts We are the living graves of murdered beasts Slaughtered to satisfy our appetites We never pause to wonder at our feasts If animals, like men, can possibly have rights We pray on Sundays that we may have light To guide our footsteps on the path we tread We're sick of war We do not want to fight The thought of it now fills our hearts with dread And yet we gorge ourselves upon the dead Like carrion crows we live and feed on meat Regardless of the suffering and pain We cause by doing so. If thus we treat Defenseless animals for sport or gain How can we hope in this world to attain the PEACE we say we are so anxious for We pray for it o'er hecatombs of slain To God, while outraging the moral law Thus cruelty begets its offspring: war.
See! from the brake the whirring pheasant springs, And mounts exulting on triumphant wings: Short is his joy; he feels the fiery wound, Flutters in blood, and panting beats the ground.
All bad poetry springs from genuine feeling.
Listen! John A. Logan is the Head Centre, the Hub, the King Pin, the Main Spring, Mogul, and Mugwump of the final plot by which partisanship was installed in the Commission.
...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.
Westward the course of empire takes its way; The four first Acts already past, A fifth shall close the Drama with the day; Time's noblest offspring is the last.
To the ass, or the sow, their own offspring appears the fairest in creation.
All cruelty springs from weakness.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.