There is no saint without a past, and no sinner without a future.
One goes to the right, the other to the left; both are wrong, but in different directions. [Lat., Ille sinistrorsum hic dexrorsum abit, unus utrique Error, sed variis illudit partibus.]
In science, it doesn't matter if you're wrong, as long as you're not stupid. In business, it doesn't matter if you're stupid, so long as you're not wrong.
Eternity! thou pleasing dreadful thought! Through what variety of untried being, Through what new scenes and changes must we pass!
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?
The Evil One has left, the evil ones remain. [Ger., Den Bosen sind sie los, die Bosen sind geblieben.]
It is a sin to believe in the evil of others, but it is seldom a mistake.
Every sin is the result of a collaboration.
Thought is a process of exaggeration. The refusal to exaggerate is not infrequently an alibi for the disinclination to think or praise.
Since truth and constancy are vain, Since neither love, nor sense of pain, Nor force of reason, can persuade, Then let example be obey'd.
Choose your friends by their character and your socks by their color. Choosing your socks by their character makes no sense, and choosing your friends by their color is unthinkable.
To offer the complexities of life as an excuse for not addressing oneself to the simpler, more manageable (trivial) aspects of daily existence is a perversity often indulged in by artists, husbands, intellectualsâand critics of the Women's Movement.
We have forty million reasons for failure, but not a single excuse.
And oftentimes excusing of a fault doth make the fault the worse by the excuse.
To offer the complexities of life as an excuse for not addressing oneself to the simpler, more manageable (trivial) aspects of daily existence is a perversity often indulged in by artists, husbands, intellectualsâand critics of the Women's Movement.
Imitation is the sincerest form of television.
We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.
You are told a lot about your education, but some beautiful, sacred memory, preserved since childhood, is perhaps the best education of all. If a man carries many such memories into life with him, he is saved for the rest of his days. And even if only one good memory is left in our hearts, it may also be the instrument of our salvation one day.
Since yesterday I have been in Alcala. Erelong the time will come, sweet Preciosa, When that dull distance shall no more divide us; And I no more shall scale thy wall by night To steal a kiss from thee, as I do now.
Promising is the very air o' th' time; it opens the eyes of expectation. Performance is ever duller for his act; and, but in the plainer and simpler kind of people, the deed of saying is quite out of use. To promise is most courtly and fashionable; performance is a kind of will or testament which argues a great sickness in his judgment that makes it.
'Tis expectation makes a blessing dear; Heaven were not Heaven, if we knew what it were.
'Tis silence all, And pleasing expectation.
Sin bravely...We will never have all the facts to make a perfect judgement, but with the aid of basic experience we must leap bravely into the future.
Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so.