Politeness is the art of choosing among one's real thoughts.
At the throng'd levee bends the venal tribe: With fair but faithless smiles each varnish'd o'er, Each smooth as those that mutually deceive, And for their falsehood each despising each.
We covet what is guarded; the very care invokes the thief. Few love what they may have. [Lat., Quicquid servatur, cupimus magis: ipsaque furem Cura vocat. Pauci, quod sinit alter, amant.]
When workmen strive to do better than well, They do confound their skill in covetousness, And oftentimes excusing of a fault Doth make the fault the worse by the excuse, As patches set upon a little breach Discredit more in hiding of the fault Than did the fault before it was so patched.
By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It yearns me not if me my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honor, I am the most offending soul alive.
The cattle are grazing, Their heads never raising: There are forty feeding like one!
The even mead, that erst brought sweetly forth The freckled cowslip, burnet, and green clover, Wanting the scythe, all uncorrected, rank, Conceives by idleness, and nothing teems But hateful docks, rough thistles, kecksies, burrs, Losing both beauty and utility.
The merit of originality is not novelty; it is sincerity.
Creativity is essentially a lonely art. An even lonelier struggle. To some a blessing. To others a curse. It is in reality the ability to reach inside yourself and drag forth from your very soul an idea.
The more gross the fraud, the more glibly will it go down and the more greedily will it be swallowed, since folly will always find faith wherever imposters will find impudence.
'Tis no sin love's fruits to steal; But the sweet thefts to reveal; To be taken, to be seen, These have crimes accounted been.
Overlook our deeds, since you know that crime was absent from our inclination. [Lat., Factis ignoscite nostris Si scelus ingenio scitis abesse meo.]
We don't seem to be able to check crime, so why not legalize it and then tax it out of business.
The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth-while to live.
But, spite of all the criticising elves, Those who would make us feel, must feel themselves.
The crow doth sing as sweetly as the lark When neither is attended; and I think The nightingale, if she should sing by day When every goose is cackling, would be thought No better a musician than the wren. How many thing by season seasoned are To their right praise and true perfection!
And now I hear its voice again, And still its message is of peace, It sings of love that will not cease, For me it never sings in vain.
At land indeed Thou dost o'ercount me of my father's house: But since the cuckoo builds not for himself, Remain in't as thou mayst.
When daisies pied and violets blue And lady-smocks all silver-white And cuckoo-buds of yellow hue Do paint the meadows with delight, The cuckoo then, on every tree, Mocks married men: for thus sings he, Cuckoo; Cuckoo, cuckoo: O, word of fear, Unpleasing to a married ear!
While I deduce, From the first note the hollow cuckoo sings, The symphony of spring.
One who is too wise an observer of the business of others, like one who is too curious in observing the labor of bees, will often be stung for his curiosity.
Creatures whose mainspring is curiosity enjoy the accumulating of facts far more than the pausing at times to reflect on those facts.
A person who is too nice an observer of the business of the crowd, like one who is too curious in observing the labor of bees, will often be stung for his curiosity.
The cynic is one who never sees a good quality in a man, and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game.
The only deadly sin I know is cynicism.