The happiest heart that ever beat Was in some quiet breast That found the common daylight sweet, And left to Heaven the rest. -John V. Cheney.
When I but hear her sing, I fare Like one that raises, holds his ear To some bright star in the supremest Round; Through which, besides the light that's seen There may be heard, from Heaven within, The rests of Anthems, that the Angels sound.
But would you sing, and rival Orpheus' strain. The wond'ring forests soon should dance again; The moving mountains hear the powerful call. And headlong streams hand listening in their fall!
The path of sound credence is through the thick forest of skepticism.
Arrestment, sudden really as a bolt out of the blue has hit strange victims.
What means this heaviness that hangs upon me? This lethargy that creeps through all my senses? Nature, oppress'd and harrass'd out with care, Sinks down to rest.
Care-charmer Sleep, son of the sable Night, Brother to Death, in silent darkness born; Relive my languish, and restore the light.
I have never taken any exercise except sleeping and resting.
Whenever the government of the United States shall break up, it will probably be in consequence of a false direction having been given to publick opinion. This is the weak point of our defenses, and the part to which the enemies of the system will direct all their attacks. Opinion can be so perverted as to cause the false to seem the true; the enemy, a friend, and the friend, an enemy; the best interests of the nation to appear insignificant, and trifles of moment; in a word, the right the wrong, and the wrong the right.
The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business.This minding of other people's business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor's shoulder or fly at his throat.
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his lack of comprehension of the forces which make it work- of the principles which relate his gadgets to the forces of nature, to the universal order. It is not central heating which makes his existence 'unnatural,' but his refusal to take an interest in the principles behind it. By being entirely dependent on science, yet closing his mind to it, he leads the life of an urban barbarian.
Challenges are what make life interesting; overcoming them is what makes life meaningful.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
...everything is too important ever to be entrusted to professional experts, because every organization of such professionals and every established social organization becomes a vested-interest institution more concerned with its efforts to maintain itself or advance its own interests than to achieve the purpose that society expects it to achieve.
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.
Anyone can see a forest fire. Skill lies in sniffing the first smoke.
Never underestimate the power of human stupidity.
The unicorn is a very fierce beast with only one horn. To capture it a virgin maid is placed in the field. The unicorn approaches her, and resting in her lap, is so taken.
No one in this world, so far as I know- and I have researched the records for years, and employed agents to help me- has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost public office thereby.
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a theologian and blows it out.
The rung of a ladder was never meant to rest upon, but only to hold a man's foot long enough to enable him to put the other somewhat higher. - Life and Letters of Thomas Huxley.
The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.