Quotes
Quotes about Respect
The Bear and the Fox A bear boasted very much of his philanthropy, saying that of all animals he was the most tender in his regard for man, for he had such respect for him that he would not even touch his dead body. A Fox hearing these words said with a smile to the Bear, Oh! that you would eat the dead and not the living.
The Man and the Lion A man and a Lion traveled together through the forest. They soon began to boast of their respective superiority to each other in strength and prowess. As they were disputing, they passed a statue carved in stone, which represented a Lion strangled by a Man. The traveler pointed to it and said: See there! How strong we are, and how we prevail over even the king of beasts. The Lion replied: This statue was made by one of you men. If we Lions knew how to erect statues, you would see the Man placed under the paw of the Lion. One story is good, till another is told.
The Sick Lion A lion, unable from old age and infirmities to provide himself with food by force, resolved to do so by artifice. He returned to his den, and lying down there, pretended to be sick, taking care that his sickness should be publicly known. The beasts expressed their sorrow, and came one by one to his den, where the Lion devoured them. After many of the beasts had thus disappeared, the Fox discovered the trick and presenting himself to the Lion, stood on the outside of the cave, at a respectful distance, and asked him how he was. I am very middling, replied the Lion, but why do you stand without? Pray enter within to talk with me. No, thank you, said the Fox. I notice that there are many prints of feet entering your cave, but I see no trace of any returning. He is wise who is warned by the misfortunes of others.
We may not return the affection of those who like us, but we always respect their good judgment.
Old age adds to the respect due to virtue, but it takes nothing from the contempt inspired by vice; it whitens only the hair.
Old age adds to the respect due to virtue, but it takes nothing from the contempt inspired by vice; it whitens only the hair.
In my day, we didn't have self-esteem, we had self-respect... and no.
Self-respect permeates every aspect of your life.
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the the Consent of the Governed, that whenever any Form of Government becomes destructive to these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such Principles and and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. . . .
Fine clothes are good only as they supply the want of other means of procuring respect.
You punch me, I punch back. I do not believe it's good for ones self-respect to be a punching bag.
If you can build a business up big enough, it is respectable.
Respectable men and women content with good and easy living are missing someof the most important things in life. Unless you give ;yourself to some great cause you haven't even begun to live.
EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes into a mere "winning" of them to this or that mutually exclusive version of the "Truth", very often descends to a use of people for more-or-less irrelevant ends (already an evil), and can then so easily degenerate into a total misuse of people for alleged evangelical "results" with the consequent loss of all respect for people and their souls, and the withering of the original concern and love.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.
Commemoration of Ethelburga, Abbess of Barking, 675 What happens to someone who follows heretical teachings? It became quickly and readily apparent how cruel heretical teachings are and how prevalent the heresies are in contemporary times. Victims of these teachings have been encouraged to either to escape the world and their basic humanity into some form of flight and death or to use religion to undergird and isolate further their own self-centered self from the need to be loved and to love... The conviction that heresy is cruel has given me a growing awe of and respect for orthodoxy.
For the ancient philosopher and priest of esoteric cults, steeped in the tradition of Classical Greek, the grammatical forms in the Lord's Prayer would seem almost rude. One does not find the optative forms of polite petition so characteristic of elaborate requests made to earthly and heavenly potentates. Rather than employing such august forms, the Christians made their requests to God in what seem to be blunt imperatives. This does not mean that Christians lacked respect for their heavenly father, but it does mean that they were consistent with a new understanding of Him. In the tens of thousands of papyri fragments which have been rescued from the rubbish heaps of the ancient Greek world, one finds the imperative forms used constantly between members of a family. When the Christians addressed God as "Father," it was perfectly natural therefore for them to talk to Him as intimately as they would to their own father. Unfortunately, the history of our own English language has almost reversed this process. Originally, men used "thou" and "thee" in prayer because it was the appropriate familiar form of address; but now these words have become relegated to prayer alone.
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.
Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were inspired and affected, not merely by the kindness of an individual... but by the love and sympathy of the Church as a whole... Examples could be multiplied. This type of service is a great witness to the reality of Christian life and faith; but it presupposes a spirit of fellowship within the Church, a spirit which is all too rare. It means that there is mutual respect and trust between the minister and the members of his Church; and a spirit of fellowship which is outward-looking and which issues in service.
Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 In this age when it seems tacitly assumed that the Church is concerned only with another world than this, and in this world with nothing but individual conduct as bearing on prospects in that other world, hardly anyone reads the history of the Church in respect to its exercise of political influence. It is often assumed that the Church exercises little such influence and ought to exercise none; it is further assumed that this assumption is self-evident and has always been made by reasonable men. As a matter of fact the assumption is entirely modern and unjustified.
Citizenship comes first today in our crowded world ... No man can enjoy the privileges of education and thereafter with a clear conscience break his contract with society. To respect that contract is to be mature, to strengthen it is to be a good citizen, to do more than your share under it is noble.
Civilization ceases when we no longer respect and no longer put into their correct places the fundamental values, such as work, family and country such as the individual, honor and religion.
I argue very well. Ask any of my remaining friends. I can win an argument on any topic, against any opponent. People know this, and steer clear of me at parties. Often, as a sign of their great respect, they don't even invite me.
Be beautiful if you can, wise if you want to... But be respected, that is essential.
If once you forfeit the confidence of your fellow-citizens, you can never regain their respect and esteem.
