Quotes
Quotes about Prison
I haven't touched my brother in almost 18 years. (in reference to cruel prison regulations in Mansfield Ohio prison) http://www.kennyisinnocent.org http://www.petitiononline.com/manci.
The Ant and the Chrysalis An Ant nimbly running about in the sunshine in search of food came across a Chrysalis that was very near its time of change. The Chrysalis moved its tail, and thus attracted the attention of the Ant, who then saw for the first time that it was alive. Poor, pitiable animal! cried the Ant disdainfully. What a sad fate is yours! While I can run hither and thither, at my pleasure, and, if I wish, ascend the tallest tree, you lie imprisoned here in your shell, with power only to move a joint or two of your scaly tail. The Chrysalis heard all this, but did not try to make any reply. A few days after, when the Ant passed that way again, nothing but the shell remained. Wondering what had become of its contents, he felt himself suddenly shaded and fanned by the gorgeous wings of a beautiful Butterfly. Behold in me, said the Butterfly, your much-pitied friend! Boast now of your powers to run and climb as long as you can get me to listen. So saying, the Butterfly rose in the air, and, borne along and aloft on the summer breeze, was soon lost to the sight of the Ant forever. Appearances are deceptive.
The Mouse, the Frog, and the Hawk A mouse who always lived on the land, by an unlucky chance formed an intimate acquaintance with a Frog, who lived for the most part in the water. The Frog, one day intent on mischief, bound the foot of the Mouse tightly to his own. Thus joined together, the Frog first of all led his friend the Mouse to the meadow where they were accustomed to find their food. After this, he gradually led him towards the pool in which he lived, until reaching the very brink, he suddenly jumped in, dragging the Mouse with him. The Frog enjoyed the water amazingly, and swam croaking about, as if he had done a good deed. The unhappy Mouse was soon suffocated by the water, and his dead body floated about on the surface, tied to the foot of the Frog. A Hawk observed it, and, pouncing upon it with his talons, carried it aloft. The Frog, being still fastened to the leg of the Mouse, was also carried off a prisoner, and was eaten by the Hawk. Harm hatch, harm catch.
Ill husbandry lieth In prison for debt: Good husbandry spieth Where profit get. - Thomas Tusser,
I have never been contained except I made the prison.
Make me over, Mother April, When the sap begins to stir! When thy flowery hand delivers All the mountain-prisoned rivers, And thy great heart beats and quivers, To revive the days that were.
A healthy body is a guest chamber for the soul: a sick body is a prison.
If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had taken refuge from that place, And not with Thee. For we against creation's bars had beat Like prisoned eagles, through great worlds had sought Though but a foot of ground to plant our feet, Where Thou wert not. And only when we found in earth and air, In heaven or hell, that such might nowhere be That we could not flee from Thee anywhere, We fled to Thee.
Feast of Catherine of Siena, Mystic, Teacher, 1380 You, O eternal Trinity, are a deep sea, into which the more I enter the more I find, and the more I find the more I seek. The soul cannot be satiated in your abyss, for she continually hungers after you, the eternal Trinity, desiring to see you with the light of your light. As the hart desires the springs of living water, so my soul desires to leave the prison of this dark body and see you in truth.
Ascension Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 Jesus shall reign where'er the sun Does its successive journeys run, His kingdom stretch from shore to shore, Till moons shall wax and wane no more. For him shall endless prayer be made, And princes throng to crown his head; His name, like sweet perfume, shall rise With every morning sacrifice. People and realms of every tongue Dwell on his love with sweetest song, And infant-voices shall proclaim Their early blessings on his name. Blessings abound where'er he reigns; The prisoners leap to lose their chains; The weary find eternal rest, And all the sons of want are blest. Let every creature rise and bring Honors peculiar to our King; Angels descend with songs again, And earth repeat the loud amen.
[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of lifeâhealth, prosperity, success, "good luck"âand at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.
Feast of the Conversion of Paul O for a thousand tongues to sing My great Redeemer's praise, The glories of my God and King, The triumphs of his grace! My gracious Master and my God, Assist me to proclaim, To spread through all the earth abroad The honours of thy name. Jesus! the name that charms our fears, That bids our sorrows cease; 'Tis music in the sinner's ears, 'Tis life, and health, and peace. He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean, His blood availed for me. He speaks, and, listening to his voice, New life the dead receive, The mournful, broken hearts rejoice, The humble poor believe. Hear him, ye deaf; his praise, ye dumb, Your loosened tongues employ; Ye blind, behold your Saviour come, And leap, ye lame, for joy. Look unto him, ye nations, own Your God, ye fallen race; Look, and be saved through faith alone, Be justified by grace. See all your sins on Jesus laid: The Lamb of God was slain, His soul was once an offering made For every soul of man. Awake from guilty nature's sleep, And Christ shall give you light, Cast all your sins into the deep, And wash you purest white. With me, your chief, ye then shall know, Shall feel your sins forgiven; Anticipate your heaven below, And own that love is heaven.
Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Accustom yourself gradually to carry Prayer into all your daily occupationâspeak, act, work in peace, as if you were in prayer, as indeed you ought to be.
When our Lord began his ministry he announced a manifesto, far more comprehensive, thoroughgoing, and revolutionary than any socialism, which spoke of the good news to the poor, release for prisoners, and recovery of sight to the blind. The Church must learn to stand solidly behind all efforts to bring fuller life to people.
Feast of Paulinus, Bishop of York, Missionary, 644 God is especially present in the hearts of His people, by His Holy Spirit; and indeed the hearts of holy men are temples in the truth of things, and in type and shadow they are heaven itself. For God reigns in the hearts of His servants; there is His Kingdom. The power of grace hath subdued all His enemies; there is His power. They serve Him night and day, and give Him thanks and praise; that is His glory. This is the religion and worship of God in the temple. [Continued tomorrow] ...Jeremy Taylor, Holy Living October 11, 1997 Commemoration of Ethelburga, Abbess of Barking, 675 The temple itself is the heart of man, Christ is the high priest, who from thence sends up the incense of prayers, and joins them to His own intercession and presents all together to His Father; and the Holy Ghost by His dwelling there hath also consecrated it into a temple; and God dwells in our hearts by faith, and Christ by His Spirit, and the spirit by His purities: so that we are also cabinets of the mysterious Trinity, and what is this short of heaven itself, but as infancy is short of manhood?... The same state of life it is, but not the same age. It is heaven in a looking glass, dark but yet true, representing the beauties of the soul, and the grace of God, and the images of His eternal glory, by the reality of a special presence. ...Jeremy Taylor, Holy Living October 12, 1997 Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 If God reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth by my ministry: for I am verily persuaded, the Lord has more truth yet to break forth out of His holy Word.
He challenged the church to rethink its own mission in the radically secular world of the twentieth century... The nonbelieving brave men he met in the anti-Nazi underground, the stark realities of prison life, and his disappointment in the professional churchmen of Germany, all may have influenced Bonhoeffer to see real Christianity as "non-religious" and "worldly"... The opposition between sacred and secular, supernatural and natural, seemed unreal to himâthe apparent opposites are united in Jesus Christ.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 We see him exalting love for neighbor along with love for God. He reaches out to foreigners who are beyond the borders of the "Israel of God". He seeks the release of captives, prisoners, and slaves. He denounces the scribes and religious leaders who "devour the houses of widows". Despite his well-known requirement of loyalty that surpasses family ties, he insists that a man put the care of his own parents ahead of his obligations to his religion. His treatment of women is radically opposed to the strictures of that day. He exhibits sympathy and understanding toward children. He operates an out-patient clinic wherever he happens to be. He insists upon justice as the basis for everyday dealings between citizens. The social teaching of parables like "the good Samaritan" and incidents such as the encounter with the rich young ruler have had an effect upon his followers that cannot easily be measured. If one summary statement of Jesus' ethics can be made, it is that love of God is best shown by love of fellow men.
Forgiveness is unlocking the door to set someone free and realising you were the prisoner!
Man is not imprisoned by habit. Great changes in him can be wrought by crisis--once that crisis can be recognized and understood.
O, break, my heart! poor bankrout, break at once! To prison, eyes; ne'er look on liberty! Vile earth, to earth resign; end motion here, And thou and Romeo press one heavy bier!
Ye Heavens, how sang they in your courts, How sang the angelic choir that day, When from his tomb the imprisoned God, Like the strong sunrise, broke away?
Poor Tom, that eats the swimming frog, the toad, the todpole, the wall-newt and the water; that in the fury of his heart, when the foul fiend rages, eats cow-dung for sallets, swallows the old rat and the ditch-dog, drinks the green mantle of the standing pool; who is whipped from tithing to tithing, and stock-punished and imprisoned; who hath had three suits to his back, six shirts to his body, Horse to ride, and weapon to wear, But mice and rats, and such small deer, Have been Tom's food for seven long year.
He who opens a school door, closes a prison.
More mony is put into prisons than into schools. That, in itself, is the description of a nation bent on suicide. I mean, what is more precious to us than our own children? We are going to build alot more prisons if we do not deal with the schools and their inequalities. -Jonathan Kozol.
Let us reform our schools, and we shall find little need of reform in our prisons. -John Ruskin.
