It is the privilege of posterity to set matters right between those antagonists who, by their rivalry for greatness, divided a whole age.
What cities, as great as this, have . . . promised themselves immortality! Posterity can hardly trace the situation of some. The sorrowful traveller wanders over the awful ruins of others others. . . . Here stood their citadel, but now grown over with weeds; there their senate-house, but now the haunt of every noxious reptile; temples and theatres stood here, now only an undistinguished heap of ruins.
By the apostle Paul, shadows to-night Have struck more terror to the soul of Richard Than can the substance of ten thousand soldiers Armed in proof and led by shallow Richmond.
In the posteriors of this day, which the rude multitude call the afternoon. -Love's Labour 's Lost. Act v. Sc. 1.
No, 'tis slander, Whose edge is sharper than the sword, whose tongue Outvenoms all the worms of Nile, whose breath Rides on the posting winds and doth belie All corners of the world. Kings, queens. and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Fifteen referees. I want fifteen referees to be at this fight because there ain't no one man who can keep up with the pace I'm gonna set except me. There's not a man alive who can whup me. I'm too fast. I'm too smart. I'm too pretty. I should be a postage stamp. That's the only way I'll ever get licked.
Let the other guy have whatever he wants before the fight. Once the bell rings he's gonna be disappointed anyway. Rrelating boxing advice he received from Archie Moore on posturing before a fight.
Statistics are like lampposts: they are good to lean on, but they don't shed much light.
And, after all, it is style alone by which posterity will judge of a great work, for an author can have nothing truly his own but his style.
Impostor; do not charge most innocent Nature, As if she would her children should be riotous With her abundance; she, good cateress, Means her provision only to the good, That live according to her sober laws, And holy dictate of spare temperance.
Do villainy, do, since you protest to do't, Like workmen. I'll example you with thievery: The sun's a thief, and with his great attraction Robs the vast sea; the moon's an arrant thief, And her pale fire she snatches from the sun; The sea's a thief, whose liquid surges resolves The moon into salt tears; the earth's a thief, That feeds and breeds by a composture stol'n From gen'ral excrement.
Any man may make a mistake; none but a fool will stick to it. Second thoughts are best as the proverb says. [Lat., Cujusvis hominis est errare; nullius, nisi insipientis, in errore perseverae. Posteriores enim cogitationes (ut aiunt) sapientiores solent esse.]
Traditions are the guideposts driven deep in our subconscious minds. The most powerful ones are those we can't even describe and aren't even aware of.
Traditions are the guideposts driven deep in our subconscious minds. The most powerful ones are those we can't even describe and aren't even aware of.
Treason and murder ever kept together, As two yoke-devils sworn to either's purpose, Working so grossly in a natural cause That admiration did not whoop at them; But thou, 'gainst all proportion, didst bring in Wonder to wait on treason and on murder; And whatsoever cunning fiend it was That wrought upon thee so preposterously Hath got the voice in hell for excellence.
Not she with trait'rous kiss her Saviour stung, Not she denied Him with unholy tongue; She, while apostles shrank, could danger brave, Last at His cross, and earliest at His grave.
"Never see . . . a dead post-boy, did you?" inquired Sam. . . . "No," rejoined Bob, "I never did." "No!" rejoined Sam triumphantly. "Nor never vill; and there's another thing that no man never see, and that's a dead donkey."
A policy is a temporary creed liable to be changed, but while it holds good it has got to be pursued with apostolic zeal.
ZENITH, n. The point in the heavens directly overhead to a man standing or a growing cabbage. A man in bed or a cabbage in the pot is not considered as having a zenith, though Horizontalists hold that the posture of the body was immaterial.