Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.
The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.
Revolution: in politics, an abrupt change in the form of misgovernment.
If politics is the art of the possible, research is surely the art of the soluble. Both are immensely practical-minded affairs.
I am certain that after the dust of centuries has passed over our cities, we, too, will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit.
If we could get the public as involved and as informed about politics as they are about Monday Night Football, we would not have as many problems. People have to get off their duffs and participate.
Being in politics is like coaching football. You have to be smart enough to understand the game and dumb enough to think it's important.
Being in politics is like being a football coach. You have to be smart enough to understand the game and dumb enough to think it's important.
His talk was like a stream which runs With rapid change from rock to roses; It slipped from politics to puns; It passed from Mahomet to Moses; Beginning with the laws that keep The planets in the radiant courses, And ending with some precept deep For dressing eels or shoeing horses.
My father said, "Politics asks the question: Is it expedient? Vanity asks: Is it popular? But conscience asks: Is it right?"
It [the war in Vietnam] poisons everything. It has disrupted the economy, envenomed our politics, hurt the alliance, divided our people, and now it is interfering with this critical question of the arms race.
Calm, thinking villains, whom no faith could fix, Of crooked counsels and dark politics.
I must study politics and war that my sons may have liberty to study mathematics and philosophy.
In politics if you want anything said, ask a man. If you want anything done, ask a woman.