Quotes
Quotes about Personality
The soul in hell is ... a soul at last aware that truth and beauty and goodness, as expressed in what we may call the personality of God, go on existing but quite beyond the hope of that soul's being able to get at them. The condemned soul knows what it wants, but it can't have what it wants. That's hell
The achievements which society rewards are won at the cost of diminution of personality
No man or woman has achieved an effective personality who is not self-disciplined. Such discipline must not be an end in itself, but must be directed to the development of resolute Christian character.
Ambiguity is the devil's volleyball. Emo Phillips If I take refuge in ambiguity, I assure you it's quite conscious. â¢Kingman Brewster, Jr. I fear explanations explanatory of things explained. â¢Abraham Lincoln Life is about not knowing, having to change, taking the moment and making the best of it, without knowing what's going to happen next. Delicious ambiguity. â¢Gilda Radner Intolerance of ambiguity is the mark of an authoritarian personality.
I don't think that the flesh is necessarily treacherous, evil, bad. It is cantankerous, and it is independent. The idea of independence is the key. It really is like colonialism. The colonies suddenly decide that they can and should exist with their own personality and should detach from the control of the mother country. At first the colony is perceived as being treacherous. It's a betrayal. Ultimately, it can be seen as the separation of a partner that could be very valuable as an equal rather than as something you dominate.
A man has to work so hard so that something of his personality stays alive. A tomcat has it so easy, he has only to spray and his presence is there for years on rainy days.
By giving to Jesus Christ, the Man who was crucified under Pontius Pilate, this historical personality, the name of Lord, the Saviour, we renounce all mysticism. For mysticism in the strict sense exists only where one soars above the sphere of history, and where in place of the Mediator and the historical event are put the inner word of God, the inner motions of the soul, in order to reach immediacy between soul and God, and, in the end, the identity of both. But while it is necessary to safeguard the Christian message of the Holy Spirit from the mystical misunderstanding by calling attention to its relation to Jesus Christ, it is necessary on the other hand to safeguard the message of Jesus Christ and His work from the orthodox and rationalist misunderstanding by emphasizing that no man can say that Jesus is the Lord but by the Holy Spirit.
More than any other religion or, indeed, than any other element in human experience, Christianity has made for the intellectual advance of man in reducing languages to writing, creating literatures, promoting education from primary grades through institutions of university level, and stimulating the human mind and spirit to fresh explorations into the unknown. It has been the largest single factor in combating, on a world-wide scale, such ancient foes of man as war, famine, and the exploitation of one race by another. More than any other religion, it has made for the dignity of human personality. This it has done by a power inherent within it of lifting lives from selfishness, spiritual mediocrity, and moral defeat and disintegration, to unselfish achievement and contagious moral and spiritual power and by the high value which it set upon every human soul through the possibilities which it held out of endless growth in fellowship with the eternal God.
Feast of Agnes, Child Martyr at Rome, 304 Christians in their relationships should be the most human people you will ever see. This speaks for God in an age of inhumanity and impersonality and facelessness. When people look at us, their reaction should be, "These are human people"âhuman, because we know that we differ from the animal, the plant, and the machine; and that personality is native to what has always been [human]. If they cannot look upon us and say, "They are real people", nothing else is enough. (Continued tomorrow).
Far too often, young people become Christians and then search among the Church's ranks for real people, and have a hard task finding them. All too often, evangelicals are paper people. If we do not preach these things, talk about them to each other, and teach them carefully from the pulpit and in the Christian classroom, we cannot expect Christians so to act. This has always been important, but it is especially so today because we are surrounded by a world in which personality is increasingly eroded. If we, who have become God's children, do not show Him to be personal in our lives, then in practice we are denying His existence, and He cannot be anything but grieved.
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The centre of trouble is not the turbulent appetitesâthough they are troublesome enough. The centre of trouble is in the personality of man as a whole, which is self-centred and can only be wholesome and healthy if it is God-centred.
The Christian clearly understands that Jesus does not reveal all that is signified by the word "God", but only as much as could be revealed through a perfect human personality living in absolute obedience to God's will. The knowledge of God that men have by virtue of Jesus' revelation is quite enough for men to live by in this life, and to live gloriously and thankfully by, Christians maintainâthe knowledge that God the Creator, the Almighty and Eternal, the Lord of history, is man's Heavenly Father, and that love might well be, and indeed is, the ultimate meaning of human existence.
Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more we approach the good the more nobly distinctive, the more beautifully individual do our characters become.
Feast of Michael & All Angels The nominal Christian, then, will see Jesus as a name, a representative, a symbol, a personification, a prototype, a figure, a model, an exemplar for something else. The nominal Christian pays homage to something about Jesus, rather than worshipping the man himself. For this reason, nominal Christians will extol the moral teachings of Jesus, the faith of Jesus, the personality of Jesus, the compassion of Jesus, the world view of Jesus, the self-understanding of Jesus, etc. None of these worships Jesus as the Christ, but only something about him, something peripheral to the actual flesh-and-blood man. This is why when the almighty God came into the world in Jesus, he came as the lowest of the low, as weakness itself, as a complete and utter nothing, in order that men would be forced into the crucial decision about him alone and would not be able to worship anything about him.
The most important function of education at any level is to develop the personality of the individual and the significance of his life to himself and to others. This is the basic architecture of a life; the rest is ornamentation and decoration of the structure.
You can't kill a prion. Longest on air personality in US about the molecules of Mad Cow.
If we don't see a failure as a challenge to modify our approach, but rather as a problem with ourselves, as a personality defect, we will immediately feel overwhelmed.
We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality.
Intolerance of ambiguity is the mark of an authoritarian personality.
Leadership is not magnetic personality â that can just as well be a glib tongue. It is not 'making friends and influencing people' â that is flattery. Leadership is lifting a person's vision to high sights, the raising of a person's performance to a higher standard, the building of a personality beyond its normal limitations.
Leadership is not magnetic personality-that can just as well be a glib tongue. It is not "making friends and influencing people"-that is flattery. Leadership is lifting a person's vision to higher sights, the raising of a person's performance to a higher standard, the building of a personality beyond its normal limitations. -Peter F. Drucker.
The difficulty with marriage is that we fall in love with a personality, but must live with a character.
By the age of twenty, any young man should know whether or not he is to be a specialist and just where his tastes lie. By postponing the question we have set on immaturity a premium which controls most American personality to its deathbed.
But most of us are apt to settle within ourselves that the man who blocks our way is odious, and not to mind causing him a little of the disgust which his personality excites in ourselves.
