The cold neutrality of an impartial judge.
The hottest places in hell are reserved for those who, in time of great moral crisis, maintain their neutrality.
Feast of Martin, Monk, Bishop of Tours, 397 When no tensions are confronted and overcome, because insiders or outsiders of a certain class or group meet happily among themselves, then the one new thing, peace, and the one new man created by Christ, are missing; then no faith, no church, no Christ, is found or confessed. For if the attribute "Christian" can be given sense from Eph. 2, then it means reconciled and reconciling, triumphant over walls and removing the debris, showing solidarity with the "enemy" and promoting not one's own peace of mind but "our peace"... When this peace is deprived of its social, national, or economic dimensions, when it is distorted or emasculated so much that only "peace of mind" enjoyed by saintly individuals is leftâthen Jesus Christ is being flatly denied. To propose, in the name of Christianity, neutrality or unconcern on questions of international, racial, or economic peaceâthis amounts to using Christ's name in vain.
The cold neutrality of an impartial judge.
People who demand neutrality in any situation are usually not neutral but in favor of the status quo.
Neutrality, as a lasting principle, is an evidence of weakness.
In the relationship between man and religion, the state is firmly committed to a position of neutrality.
Neutrality is at times a graver sin than belligerence.