I 'm weary of conjectures,--this must end 'em.
Thus am I doubly armed: my death and life,
My bane and antidote, are both before me:
This in a moment brings me to an end;
But this informs me I shall never die.
The soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
The stars shall fade away, the sun himself
Grow dim with age, and Nature sink in years;
But thou shalt flourish in immortal youth,
Unhurt amidst the war of elements,
The wrecks of matter, and the crush of worlds.
Should the whole frame of Nature round him break,
In ruin and confusion hurled,
He, unconcerned, would hear the mighty crack,
And stand secure amidst a falling world.
Let dogs delight to bark and bite,
For God hath made them so;
Let bears and lions growl and fight,
For 't is their nature too.
It is the modest, not the presumptuous, inquirer who makes a real and safe progress in the discovery of divine truths. One follows Nature and Nature's God; that is, he follows God in his works and in his word.
Tired nature's sweet restorer, balmy sleep!
Creation sleeps! 'T is as the general pulse
Of life stood still, and Nature made a pause,--
An awful pause! prophetic of her end.
Ah, how unjust to Nature and himself
Is thoughtless, thankless, inconsistent man!
Man makes a death which Nature never made.
The course of Nature is the art of God.
Where Nature's end of language is declin'd,
And men talk only to conceal the mind.
[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
Tender-handed stroke a nettle,
And it stings you for your pains;
Grasp it like a man of mettle,
And it soft as silk remains.
'T is the same with common natures:
Use 'em kindly, they rebel;
But be rough as nutmeg-graters,
And the rogues obey you well.
Eye Nature's walks, shoot folly as it flies,
And catch the manners living as they rise;
Laugh where we must, be candid where we can,
But vindicate the ways of God to man.
All are but parts of one stupendous whole,
Whose body Nature is, and God the soul.
All nature is but art, unknown to thee;
All chance, direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good;
And spite of pride, in erring reason's spite,
One truth is clear, Whatever is, is right.
Extremes in nature equal ends produce;
In man they join to some mysterious use.
Behold the child, by Nature's kindly law,
Pleased with a rattle, tickled with a straw;
Some livelier plaything gives his youth delight,
A little louder, but as empty quite;
Scarfs, garters, gold, amuse his riper stage,
And beads and prayer-books are the toys of age.
Pleased with this bauble still, as that before,
Till tired he sleeps, and life's poor play is o'er.
Slave to no sect, who takes no private road,
But looks through Nature up to Nature's God.
Extremes in Nature equal good produce;
Extremes in man concur to general use.
True wit is Nature to advantage dress'd,
What oft was thought, but ne'er so well express'd.
Nature and Nature's laws lay hid in night:
God said, "Let Newton be!" and all was light.
And binding Nature fast in fate,
Left free the human will.
The life which others pay let us bestow,
And give to fame what we to nature owe.
Note 41.The canvas glow'd beyond ev'n Nature warm;
The pregnant quarry teem'd with human form.
Oliver Goldsmith: The Traveller, line 137.
The Grave, dread thing!
Men shiver when thou 'rt named: Nature, appall'd,
Shakes off her wonted firmness.