Quotes
Quotes about Mothers
As when in Cymbrian plaine
An heard of bulles, whom kindly rage doth sting,
Doe for the milky mothers want complaine,
And fill the fieldes with troublous bellowing.
I am she, O most bucolical juvenal, under whose charge are placed the milky mothers of the herd.
O men with sisters dear,
O men with mothers and wives,
It is not linen you're wearing out,
But human creatures' lives!
Maids must be wives and mothers to fulfil
The entire and holiest end of woman's being.
What we have inherited from our fathers and mothers is not all that ‘walks in us.' There are all sorts of dead ideas and lifeless old beliefs. They have no tangibility, but they haunt us all the same and we can not get rid of them. Whenever I take up a newspaper I seem to see Ghosts gliding between the lines. Ghosts must be all over the country, as thick as the sands of the sea.
People, even stepmothers, are not to be condemned for lack of art or aitches
We are loyal only to our mothers. We strive for the new but cannot attain it. We travel a circle. We want to get back
Mothers all want their sons to grow up to be president but they don't want them to become politicians in the process.
Mothers all want their sons to grow up to be president but they don't want them to become politicians in the process.
If evolution really works, how come mothers only have two hands?
God could not be everywhere, and therefore he created mothers.
"The hand that rocks the cradle"--but there is no such hand. It is bad to rock the baby, they would have us understand; So the cradle's but a relic of the former foolish days, When mothers reared their children in unscientific ways; When they jounced them and they bounced them, those poor dwarfs of long ago-- The Washingtons and Jeffersons, you know.
Do ye hear the children weeping, O my brothers, Ere the sorrow comes with years? They are leaning their young heads against their mothers, And that cannot stop their tears.
Feast of Mary Sumner, Founder of the Mothers' Union, 1921 When evangelicals call the Bible "inerrant", part at least of their meaning is this: that, in exegesis and exposition of Scripture and in building up our biblical theology from the fruits of our Bible study, we may not (1) deny, disregard, or arbitrarily relativize, anything that the biblical writers teach, nor (2) discount any of the practical implications for worship and service that their teaching carries, nor (3) cut the knot of any problem of Bible harmony, factual or theological, by allowing ourselves to assume that the inspired writers were not necessarily consistent either with themselves or with each other. It is because the word "inerrant" makes these methodological points about handling the Bible, ruling out in advance the use of mental procedures that can only lead to reduced and distorted versions of Christianity, that it is so valuable and, I think, so much valued by those who embrace it.
Men are what their mothers made them.
I do not want a plain box, I want a sarcophagus With tigery stripes, and a face on it Round as the moon, to stare up. I want to be looking at them when they come Picking among the dumb minerals, the roots. I see them already-the pale, star-distance faces. Now they are nothing, they are not even babies. I imagine them without fathers or mothers, like the first gods. They will wonder if I was important.
In our own beginnings, we are formed out of the body's interior landscape, For a short while, our mothers' bodies are the boundaries and personal geography which are all that we know of the world.
What we have inherited from our fathers and mothers is not all that 'walks in us.' There are all sorts of dead ideas and lifeless old beliefs. They have no tangibility, but they haunt us all the same and we can not get rid of them. Whenever I take up a newspaper I seem to see Ghosts gliding between the lines. Ghosts must be all over the country. as thick as the sands of the sea.
But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers.
I do not want a plain box, I want a sarcophagus With tigery stripes, and a face on it Round as the moon, to stare up. I want to be looking at them when they come Picking among the dumb minerals, the roots. I see them already-the pale, star-distance faces. Now they are nothing, they are not even babies. I imagine them without fathers or mothers, like the first gods. They will wonder if I was important.
How we dwelt in two worlds the daughters and the mothers in the kingdom of the sons.
The kind of power mothers have is enormous. Take the skyline of Istanbulâenormous breasts, pathetic little willies, a final revenge on Islam. I was so scared I had to crouch in the bottom of the boat when I saw it.
We say that a girl with her doll anticipates the mother. It is more true, perhaps, that most mothers are still but children with playthings.
Nobody can misunderstand a boy like his own mother. Mothers at present can bring children into the world, but this performance is apt to mark the end of their capacities. They can't even attend to the elementary animal requirements of their offspring. It is quite surprising how many children survive in spite of their mothers.
The legacy of women's war work is our present post-industrial employment structure. It was the war that created the demand for a technologically advanced, de-skilled, low-paid, non-unionized female workforce and paved the way for making part-time work the norm for married women now. A generation later, it was the daughters of wartime women workers who completed their mothers' campaign for equal pay.
