Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [In nineteenth-century America] religion became a matter of conduct, of good deeds, of works, with only a vague background of faith. It became highly functional, highly pragmatic; it became a guarantee of success, moral and material. "The proper study of mankind is man," was the evasion by which many American divines escaped the necessity for thought about God.
The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.
The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain factsâto events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign for ever.
God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind and all man's life upon the earth, are manifestations of God; and the man turns to barrenness and folly who limits himself to his own narrow thought and futile endeavours. All human experience is revelation if the great purpose of life is the discipline of souls, and the one unchanging guidance for all men is duty.
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 I do not wish to imply that God the Son could not, absolutely speaking, have become incarnate by a non-virginal conception, any more than I should wish to deny that God might, absolutely speaking, have redeemed mankind without becoming incarnate at all; it is always unwise to place limits to the power of God. What we can see is that both an incarnation and a virginal conception were thoroughly appropriate to the needs and circumstances of the case and were more "natural", in the sense of more appropriate, than the alternatives... In practice, denial of the virginal conception or inability to see its relevance almost always goes with an inadequate understanding of the Incarnation and of the Christian religion in general.
I never weary of great churches. It is my favourite kind of mountain scenery. Mankind was never so happily inspired as when it made a cathedral.
Mankind's struggle upwards, in which millions are trampled to death, that thousands may mount on their bodies.
All mankind is divided into three classes: those that are immovable, those that are movable, and those that move.
Mankind is divided into rich and poor, into property owners and exploited and to abstract oneself from this fundamental division and from the antagonism between poor and rich means abstracting oneself from fundamental facts.
Of all human powers operating on the affairs of mankind, none is greater than that of competition.
However far modern science and techniques have fallen short of their inherent possibilities, they have taught mankind at least one lesson: Nothing is impossible.
Mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation.
I have offended God and mankind because my work didn't reach the quality it should have.
In men this blunder still you find, All think their little set mankind.
Conversation is an art in which man has all mankind for competitors.
Our country is the world--our countrymen are mankind.
The world is my country, all mankind are my brethren, and to do good is my religion.
If there is one thing upon this earth that mankind love and admire better than another, it is a brave man,â it is the man who dares to look the devil in the face and tell him he is a devil.
The real significance of crime is in its being a breach of faith with the community of mankind.
In prehistoric times, mankind often had only two choices in crisis situations: fight or flee. In modern times, humor offers us a third alternative; fight, flee - or laugh.
Maybe in order to understand mankind, we have to look at the word itself: "Mankind". Basically, it's made up of two separate words - "mank" and "ind". What do these words mean ? It's a mystery, and that's why so is mankind.
More than any other time in history, mankind faces a cross-roads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation ... A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind.
The infernal serpent; he it was whose guile, Stirr'd up with envy and revenge, deceived The mother of mankind.
What, man, defy the devil? Consider, he's an enemy to mankind.