Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
...it is curiosity, initiative, originality, and the ruthless application of honesty that count in research- much more than feats of logic and memory alone.
Thought control, like birth control, is best undertaken as long as possible before the fact. Many grown-ups will obstinately persist, if only now and then, in composing small strings of sentences in their heads and achieving at least momentary logic. This probably cannot be prevented, but we have learned how to minimize the consequences by arranging that such grown-ups will be unable to pursue that logic very far. If they were at home in the technology of writing, there's no telling how much social disorder they would cause by thinking things out at length.Our schools have chosen to cut this danger off as close to the root as possible, thus taking measures to preclude not only the birth of thought but its conception. They give the pill to even the youngest children, but just to be on the safe side, they give it to everybody else, too, especially all would-be schoolteachers.
When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.
The psychologists and the metaphysicians wrangle endlessly over the nature of the thinking process in man, but no matter how violently they differ otherwise they all agree that it has little to do with logic and is not much conditioned by overt facts.
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.
Quotes from Mao, Castro, and Che Guevara... are as germane to our highly technological, computerized society as a stagecoach on a jet runway at Kennedy airport.
The beauty of religious mania is that it has the power to explain everything. Once God (or Satan) is accepted as the first cause of everything which happens in the mortal world, nothing is left to chance...logic can be happily tossed out the window.
Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
To a person in love, the value of the individual is intuitively known. Love needs no logic for its mission.
The grand aim of all science is to cover the greatest number of empirical facts by logical deduction from the smallest number of hypotheses or axioms.
It [Chinese Labour in South Africa] could not, in the opinion of His Majesty's Government, be classified as slavery in the extreme acceptance of the word without some risk of terminological inexactitude.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.
The Greeks invented logic but were not fooled by it.
...most scientific problems are far better understood by studying their history than their logic.
Coincidence is logical.
Histories make men wise; poets, witty; the mathematics, subtile; natural philosophy, deep; morals, grave; logic and rhetoric, able to contend.
Victims suggest innocence. And innocence, by the inexorable logic that governs all relational terms, suggests guilt.
I am an expert in hookers. I'm an expert in doormats. I'm an expert in victims. They were the best parts. And when I woke upâsociologically, politically, and creativelyâI could no longer take those parts and look in the mirror.
Man's biological weakness is the condition of human culture.
Competition is what keeps me playing the psychological warfare of matching skill against skill and wit against wit.
High Air-castles are cunningly built of Words, the Words well bedded also in good Logic-mortar; wherein, however, no Knowledge will come to lodge.
Grammar is the logic of speech, even as logic is the grammar of reason.
The logic of words should yield to the logic of realities.