To him who in the love of Nature holds Communion with her visible forms, she speaks A various language.
Whether man is disposed to yield to nature or to oppose her, he cannot do without a correct understanding of her language.
The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.
I think it's only in a crisis that Americans see other people. It has to be an American crisis, of course. If two countries fight that do not supply the Americans with some precious commodity, then the education of the public does not take place. But when the dictator falls, when the oil is threatened, then you turn on the television and they tell you where the country is, what the language is, how to pronounce the names of the leaders, what the religion is all about, and maybe you can cut out recipes in the newspaper of Persian dishes.
The stars are forth, the moon above the tops Of the snow-shining mountains--Beautiful! I linger yet with Nature, for the night Hath been to me a more familiar face Than that of man; and in her starry shade Of dim and solitary loveliness I learn'd the language of another world.
Drawing on my fine command of language, I said nothing.
The finest command of language is often shown by saying nothing.
Painting with all its technicalities, difficulties, and peculiar ends, is nothing but a noble and expressive language, invaluable as the vehicle of thought, but by itself nothing.
There are many different voice and languages; but there is but one voice of the peoples when you are declared to be the true "Father of your country." [Lat., Vox diversa sonat: populorum est vox tamen una, Cum verus Patriae diceris esse Pater.]
There is no more difficult art to acquire than the art of observation, and for some men it is quite as difficult to record an observation in brief and plain language. - Aphorisms from His Bedside Teachings and Writings.
Philosophy is a battle against the bewitchment of our intelligence by means of language.
Poetry is ordinary language raised to the Nth power. Poetry is boned with ideas, nerved and blooded with emotions, all held together by the delicate, tough skin of words.
Finality is not the language of politics.
The most heroic word in all languages is revolution.
Praise enough To fill the ambition of a private man, That Chatham's language was his mother-tongue.
Would I describe a preacher, . . . . I would express him simple, grave, sincere; In doctrine uncorrupt; in language plain, And plain in manner; decent, solemn, chaste, And natural in gesture; much impress'd Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
If you cannot be the master of your language, you must be its slave. If you cannot examine your thoughts, you have no choice but to think them, however silly they may be.
The three-legged stool of understanding is held up by history, languages, and mathematics. Equipped with these three you can learn anything you want to learn. But if you lack any one of them you are just another ignorant peasant with dung on your boots.
Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.
We often use strong language not to express a powerful emotion but to evoke it in us.
Evil witnesses are eyes and ears of men, if they have souls that do not understand their language.
Language, as symbol, determines much of the nature and quality of our experience.
We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are they are they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent being toward God.
Ridicule is the language of the devil.
Sarcasm is the language of the devil, for which reason I have long since as good as renounced it.