Elijah went before the people and said, How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him. But the people said nothing. [1 Kings 18:21].
Boundless intemperance In nature is a tyranny. It hath been Th' untimely emptying of the happy throne And fall of many kings.
Remember, sir, my liege, The kings your ancestors, together with The natural bravery of your isle, which stands As Neptune's park, ribbed and paled in With rocks unscalable and roaring waters, With sands that will not bear your enemies' boats But suck them up to th' topmast.
On my velvet couch reclining, Ivy leaves my brow entwining, While my soul expands with glee, What are kings and crowns to me?
None of our political writers . . . take notice of any more than three estates, namely, Kings, Lords and Commons . . . passing by in silence that very large and powerful body which form the fourth estate in the community . . . the Mob.
In a few years there will be only five kings in the worldâ the King of England and the four kings in a pack of cards.
Only kings, editors, and people with tapeworm have the right to use the editorial "we."
Kings govern by popular assemblies only when they cannot do without them.
The foremost art of kings is the ability to endure hatred.
All I say is, kings is kings, and you got to make allowances. Take them all around, they're a mighty ornery lot. It's the way they're raised.
Grammar, which knows how to lord it over kings, and with high hands makes them obey its laws. [Fr., La grammaire, qui sait regenter jusqu'aux rois, Et les fait, la main haute, obeir a ses lois.]
That place that does contain My books, the best companions, is to me A glorious court, where hourly I converse With the old sages and philosophers; And sometimes, for variety, I confer With kings and emperors, and weigh their counsels; Calling their victories, if unjustly got, Unto a strict account, and, in my fancy, Deface their ill-placed statues.
Every man's road in life is marked by the graves of his personal likings.
When the waves are round me breaking,As I pace the deck alone,And my eye in vain is seekingSome green leaf to rest upon;What would not I give to wanderWhere my old companions dwell?Absence makes the heart grow fonder,Isle of Beauty, fare thee well! - Paradise Lost.
Man only,--rash, refined, presumptuous Man-- Starts from his rank, and mars Creation's plan! Born the free heir of nature's wide domain, To art's strict limits bounds his narrow'd reign; Resigns his native rights for meaner things, For Faith and Fetters, Laws and Priests and Kings.
The quality of mercy is not strained; It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest; It blesseth him that gives and him that takes. 'Tis mightiest in the mightiest; it becomes The throned monarch better than his crown. His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this scept'red sway; It is enthroned in the hearts of kings; It is an attribute to God himself, And earthly power doth then show likest God's When mercy seasons justice.
Annuit coepis. [He (God) approves our undertakings.]
One murder made a villain, Millions a hero.--Princes were privileg'd To kill, and numbers sanctified the crime. Ah! why will kings forget that they are men, And men that they are brethren?
Erroneous vassals! the great King of Kings Hath in the table of his law commanded That thou shalt do no murder. Will you then Spurn at his edict, and fulfil a man's?
The workings of the human heart are the profoundest mystery of the universe. One moment they make us despair of our kind, and the next we see in them the reflection of the divine image.
In America, it is indispensable that every well wisher of true liberty should understand that acts of tyranny can only proceed from the publick. The publick, then, is to be watched, in this country, as, in other countries kings and aristocrats are to be watched.
He who first shortened the labor of Copyists by device of Movable Types was disbanding hired armies and cashiering most Kings and Senates, and creating a whole new Democratic world: he had invented the Art of printing.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
Knowing as "the man in the street" (as we call him as Newmarket) always does, the greatest secrets of kings, and being the confidant of their most hidden thoughts.
Ten poor men sleep in peace on one straw heap, as Saadi sings, But the immensest empire is too narrow for two kings.