Quotes
Quotes about Justice
I have always found that mercy bears richer fruits than strict justice.
If there is justice with no mercy, Ira Flatow will have to come back countless times as a lab rat for all the cruelty he has promoted on NPR.
The Swallow, the Serpent, and the Court of Justice A swallow, returning from abroad and especially fond of dwelling with men, built herself a nest in the wall of a Court of Justice and there hatched seven young birds. A Serpent gliding past the nest from its hole in the wall ate up the young unfledged nestlings. The Swallow, finding her nest empty, lamented greatly and exclaimed: Woe to me a stranger! that in this place where all others' rights are protected, I alone should suffer wrong.
We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Prosperity, do ordain and establish this Constitution for the United States of America.
He'd undertake to prove, by force Of argument, a man's no horse. He'd prove a buzzard is no fowl, And that a Lord may be an owl, A calf an Alderman, a goose a Justice, And rooks, Committee-men or Trustees.
Disarm, disarm. The sword of murder is not the balance of justice. Blood does not wipe out dishonor, nor violence indicate possession.
Therefore doth heaven divide The state of man in divers functions, Setting endeavor in continual motion; To which is fixed as an aim or butt Obedience; for so work the honeybees, Creatures that by a rule in nature teach The act of order to a peopled kingdom. They have a king, and officers of sorts, Where some like magistrates correct at home, Others like merchants venture trade abroad, Others like soldiers armed in their stings Make boot upon the summer's velvet buds, Which pillage they with merry march bring home To the tent-royal of their emperor, Who, busied in his majesties, surveys The singing masons building roofs of gold, The civil citizens kneading up the honey, The poor mechanic porters crowding in Their heavy burdens at his narrow gate, The sad-eyed justice with his surly hum Delivering o'er to executors pale The lazy yawning drone.
A book might be written on the injustice of the just.
Forgiveness is primarily for our own sake, so that we no longer carry the burden of resentment. But to forgive does not mean we will allow injustice again.
As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, and he is not to be used in an impersonal way. Man, a child of God, is a person with a personal destiny and with eternal value. This Christian belief underlies the democratic principle that the State, first of all, exists for the sake of its citizens; the individual is important... As Christians we also believe that we are made for one another because we are made for God. "Solidarity" is a good word for our essential condition. Beneath all our differences is a unity... This Christian belief underlies a second basic democratic principle, which is, in governing themselves, people of a communityâin a town, a city, a state, a nationâcan, despite inevitable conflicts, press effectively toward the goal of justice and liberty for all.
The Divine Perfections. How shall I praise th' eternal God, That Infinite Unknown? Who can ascend his high abode, Or venture near his throne? The great invisible! He dwells Conceal'd in dazzling light: But his all-searching eye reveals The secrets of the night. Those watchful eyes that never sleep, Survey the world around; His wisdom is the boundless deep, Where all our thoughts are drown'd. He knows no shadow of a change, Nor alters his decrees; Firm as a rock his truth remains, To guard his promises. Justice, upon a dreadful throne, Maintains the rights of God; While mercy sends her pardons down, Bought with a Saviour's blood. Now to my soul immortal King, Speak some forgiving word; Then `twill be double joy to sing The glories of my Lord.
This is great literature and great religious literature, this collection of ancient writings we call the Bible, and any translator has a deep sense of responsibility as he undertakes to transmit it to modern readers. He desires his transcript to be faithful to the meaning of the original, so far as he can reach that meaning, and also to do some justice to its literary qualities. But he is well aware that his aim often exceeds his grasp. Translation may be a fascinating task, yet no discipline is more humbling. You may be translating oracles, but soon you learn the risk and folly of posing as an oracle yourself. If your readers are dissatisfied at any point, they may be sure that the translator is still more dissatisfied, if not there, then elsewhereâall the more so, because, in the nature of the case, he has always to appear dogmatic in print.
As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all his life, but if it comes to choosing between being a Methodist and an American, he'll be an American every time." But this was not the issue, quite. In this case the choice was between being a good Methodist and a good American, and being a tribal religionist. But the theological problem of churches without discipline comes into stark outline in the quotation. Inadequately trained for membership, admitted without preparatory training, without the proper instruments of voluntary discipline, many members have never had the discontinuity between life in Christ and life in the world brought home to them. Here the ordinary members are less at fault than the leadership of the churches, whoâthough sworn to uphold the form of sound words and doctrineâneglect catechetical instruction and concentrate solely on the acquisition of more new members at any price.
The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.
Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or let anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man. ... Theologia Germanica November 12, 1997 The Partisan Review, a journal of literary opinion representing a section of advanced secular thought, recently published a series of papers answering the question, "Why has there been a turn toward religion among intellectuals?" The asking of the question is significant. Few writers dispute the fact implied by it. Most of the contributors, whether they count themselves among those who have "turned to religion" or not, find the principal reason for it in the collapse of the optimistic hope that modern science and human good will would bring the world into an era of peace and justice. The confidence in that outcome has been so violently shaken that men must ask whether there are not higher resources than man's to sustain courage and hope. The faith of the Bible points to such sources. God works within the tragic destiny of human efforts with a healing power, and a reconciling spirit. Even those who have felt completely superior to all "outworn" religious notions, must look today at least wistfully to the possibility that such a God lives and works.
Feast of Nicholas, Bishop of Myra, c.326 We cannot understand the depth of the Christian doctrine of sin if we give it only a moral connotation. To break the basic laws of justice and decency is sin indeed. Man's freedom to honor principles is the moral dimension in his nature, and sin often appears as lawlessness. But sin has its root in something which is more than the will to break the law. The core of sin is our making ourselves the center of life, rather than accepting the holy God as the center. Lack of trust, self-love, pride, these are three ways in which Christians have expressed the real meaning of sin. But what sin does is to make the struggle with evil meaningless. When we refuse to hold our freedom in trust and reverence for God's will, there is nothing which can make the risk of life worth the pain of it.
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Seducers we, they say; but they lead men astray. Oh, what a noble seduction ours, that men should change from dissolute to sober livingâor towards it; to justice from injusticeâor tending that way; to wisdom from being foolishâor becoming such; and from cowardice, meanness and timidity, show courage and fortitude, not least in this struggle for the sake of our religion.
Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 We see him exalting love for neighbor along with love for God. He reaches out to foreigners who are beyond the borders of the "Israel of God". He seeks the release of captives, prisoners, and slaves. He denounces the scribes and religious leaders who "devour the houses of widows". Despite his well-known requirement of loyalty that surpasses family ties, he insists that a man put the care of his own parents ahead of his obligations to his religion. His treatment of women is radically opposed to the strictures of that day. He exhibits sympathy and understanding toward children. He operates an out-patient clinic wherever he happens to be. He insists upon justice as the basis for everyday dealings between citizens. The social teaching of parables like "the good Samaritan" and incidents such as the encounter with the rich young ruler have had an effect upon his followers that cannot easily be measured. If one summary statement of Jesus' ethics can be made, it is that love of God is best shown by love of fellow men.
We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization.
There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.
Compassion is no substitute for justice.
There is no future pang Can deal that justice on the self condemn'd He deals on his own soul.
Conscience is a coward, and those faults it has not strength to prevent, it seldom has justice enough to accuse.
... a place where they dispense with justice.
The place of justice is a hallowed place.
