Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
For who can be secure of private right, If sovereign sway may be dissolved by might? Nor is the people's judgment always true: The most may err as grossly as the few.
The average man's judgment is so poor, he runs a risk every time he uses it.
Rabbi Zusya said that on the Day of Judgment, God would ask him, not why he had not been Moses, but why he had not been Zusya.
Make no judgments where you have no compassion.
We should be lenient in our judgment, because often the mistakes of others would have been ours had we had the opportunity to make them.
Do not condemn the judgment of another because it differs from your own. You may both be wrong.
A judgment about life has no meaning except the truth of the one who speaks last, and the mind is at ease only at the moment when everyone is shouting at once and no one can hear a thing.
In the last analysis sound judgment will prevail.
But let judgment run down as waters, and righteousness as a mighty stream.
Oh the depth of both the wisdom and riches of God! How unsearchable are his judgments, and his ways beyond understanding.
Under your good correction, I have seen When, after execution, judgment hath Repented o'er his doom.
So holy writ in babes hath judgment shown When judges have been babes; great floods have flown From simple sources, and great seas have dried When miracles have by the greatest been denied.
Why, all the souls that were, were forfeit once; And He that might the vantage best have took Found out the remedy. How would you be, If He, which is the top of judgment, should But judge you as you are? -Measure for Measure. Act ii. Sc. 2.
Young in limbs, in judgment old. -The Merchant of Venice. Act ii. Sc. 7.
A Daniel come to judgment! yea, a Daniel! -The Merchant of Venice. Act iv. Sc. 1.
Literacy is not, as it is considered in our schools, a PORTION of education. It IS education. It is at once the ability AND the inclination of the mind to find knowledge, to pursue understanding, and out of knowledge and understanding, not out of received attitudes and values or emotional responses, however "worthy," to make judgments.
The order of the world is always rightâsuch is the judgment of God. For God has departed, but he has left his judgment behind, the way the Cheshire Cat left his grin.
Taste is, so to speak, the microscope of the judgment.
Written about Washington after his death by another of the founding fathers, Thomas Jefferson: His mind was great and powerful ... as far as he saw, no judgment was ever sounder. It was slow in operation, being little aided by invention or imagination, but sure in conclusion.... Perhaps the strongest feature in his character was prudence, never acting until every circumstance, every consideration, was maturely weighed; refraining if he saw doubt, but, when once decided, going through his purpose, whatever obstacles opposed. His integrity was the most pure, his justice the most inflexible I have ever known.... He was, indeed, in every sense of the words, a wise, a good and a great man ... On the whole, his character was, in its mass, perfect ... it may truly be said, that never did nature and fortune combine more perfectly to make a man great....
I take to-day a wife, and my election Is led on in the conduct of my will-- My will enkindled my by mine and ears Two traded pilots 'twixt the dangerous shores Of will and judgment.
Great men are not always wise: neither do the aged understand judgment.
He calls his wish, it comes; he sends it back, And says he called another; that arrives, Meets the same welcome; yet he still calls on; Till one calls him, who varies not his call, But holds him fast, in chains of darkness bound, Till Nature dies, and judgment sets him free; A freedom far less welcome than this chain.
At 20 years of age the will reigns; at 30, the wit; at 40, the judgment.