Remorse: beholding heaven and feeling hell.
Princes are like to heavenly bodies, which cause good or evil times; and which have much veneratoin, but no rest.
At length her grace rose and with modest paces Came to the altar, where she kneeled, and saint-like Cast her fair eyes to heaven and prayed devoutly; Then rose again and bowed her to the people; When by the Archbishop of Canterbury She had all the royal makings of a queen, As holy oil, Edward Confessor's crown, The rod, and bird of peace, and all such emblems Laid nobly on her; which performed, the choir With all the choicest music of the kingdom Together sung 'Te Deum.' So she parted And with the same full state packed back again To York Place, where the feast is held.
Hener was the hero-king, Heaven-born, dear to us, Showing his shield A shelter for peace.
Thou art my single day, God lends to leaven What were all earth else, with a feel of heaven.
The Sundaies of man's life, Thredded together on time's string, Make bracelets to adorn the wife Of the eternal, glorious King. On Sunday heaven's gates stand ope; Blessings are plentiful and rife. More plentiful than hope.
O Scotia! my dear, my native soil! For whom my warmest wish to heaven is sent; Long may thy hardy sons of rustic toil Be blest with health, and peace, and sweet content.
But Thy good word informs my soul How I may climb to heaven.
'Tis greatly wise to talk with our past hours; And ask them what report they bore to heaven: And how they might have borne more welcome news.
Him of the western dome, whose weighty sense Flows in fit words and heavenly eloquence.
Good sense which only is the gift of Heaven, And though no science, fairly worth the seven.
O heaven! were man But constant, he were perfect. -The Two Gentleman of Verona. Act v. Sc. 4.
If there be no great love in the beginning, yet heaven may decrease it upon better acquaintance, when we are married and have more occasion to know one another: I hope, upon familiarity will grow more contempt. -The Merry Wives of Windsor. Act i. Sc. 1.
Thyself and thy belongings Are not thine own so proper as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves; for if our virtues Did not go forth of us, 't were all alike As if we had them not. Spirits are not finely touch'd But to fine issues, nor Nature never lends The smallest scruple of her excellence But, like a thrifty goddess, she determines Herself the glory of a creditor, Both thanks and use. -Measure for Measure. Act i. Sc. 1.
But man, proud man, Drest in a little brief authority, Most ignorant of what he 's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high heaven As make the angels weep. -Measure for Measure. Act ii. Sc. 2.
Small have continual plodders ever won Save base authority from others' books. These earthly godfathers of heaven's lights That give a name to every fixed star Have no more profit of their shining nights Than those that walk and wot not what they are. -Love's Labour 's Lost. Act i. Sc. 1.
A high hope for a low heaven. -Love's Labour 's Lost. Act i. Sc. 1.
As sweet and musical As bright Apollo's lute, strung with his hair; And when Love speaks, the voice of all the gods Makes heaven drowsy with the harmony. -Love's Labour 's Lost. Act iv. Sc. 3.
Swift as a shadow, short as any dream; Brief as the lightning in the collied night, That in a spleen unfolds both heaven and earth, And ere a man hath power to say, âBehold!â The jaws of darkness do devour it up: So quick bright things come to confusion. -A Midsummer Night's Dream. Act i. Sc. 1.
The lunatic, the lover, and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That if it would but apprehend some joy, It comprehends some bringer of that joy; Or in the night, imagining some fear, How easy is a bush supposed a bear! -A Midsummer Night's Dream. Act v. Sc. 1.
The young gentleman, according to Fates and Destinies and such odd sayings, the Sisters Three and such branches of learning, is indeed deceased; or, as you would say in plain terms, gone to heaven. -The Merchant of Venice. Act ii. Sc. 2.
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest: It blesseth him that gives and him that takes. 'T is mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's, When mercy seasons justice. Therefore, Jew, Though justice be thy plea, consider this, That in the course of justice none of us Should see salvation: we do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy. -The Merchant of Venice. Act iv. Sc. 1.
How sweet the moonlight sleeps upon this bank! Here we will sit and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines of bright gold: There 's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins. Such harmony is in immortal souls; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it. -The Merchant of Venice. Act. v. Sc. 1.
Down on your knees, And thank Heaven, fasting, for a good man's love. -As You Like It. Act iii. Sc. 5.
Our remedies oft in ourselves do lie, Which we ascribe to Heaven. -All 's Well that Ends Well. Act i. Sc. 1.