Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 There are no crown wearers in heaven who were not cross bearers here below.
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 He knoweth nothing as he ought to know it, who thinketh he knoweth anything without seeing its place and the manner how it relateth to God, angels, and men, and to all the creatures in earth, heaven and hell, time and eternity.
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
One good man, one man who does not put on his religion once a week with his Sunday coat, but wears it for his working dress, and lets the thought of God grow into him, and through and through him, till everything he says and does becomes religious, that man is worth a thousand sermonsâhe is a living Gospelâhe comes in the spirit and power of Eliasâhe is the image of God. And men see his good works, and admire them in spite of themselves, and see that they are God-like, and that God's grace is no dream, but that the Holy Spirit is still among men, and that all nobleness and manliness is His gift, His stamp, His picture: and so they get a glimpse of God again in His saints and heroes, and glorify their Father who is in heaven.
The Christian clearly understands that Jesus does not reveal all that is signified by the word "God", but only as much as could be revealed through a perfect human personality living in absolute obedience to God's will. The knowledge of God that men have by virtue of Jesus' revelation is quite enough for men to live by in this life, and to live gloriously and thankfully by, Christians maintainâthe knowledge that God the Creator, the Almighty and Eternal, the Lord of history, is man's Heavenly Father, and that love might well be, and indeed is, the ultimate meaning of human existence.
Feast of the Annunciation of our Lord to the Virgin Mary Even the most traditional theologian will be anxious to point out that the classical images which have been used, with more or less success, to depict different aspects of the Redemptionâthe winning of a battle, the liberation of captives, the payment of a fine or debt, the curing of a disease, and so onâare not to be interpreted literally, any more than, when we say that the eternal Word "came down from Heaven", we are describing a process of spatial translation. For here we are dealing with processes and events which, by the nature of the case, cannot be precisely described in everyday language... The matter is quite different with such a statement as that Christ was born of the Virgin Mary; for, whatever aspects of the Incarnation outstrip the descriptive power of ordinary language, this at least is plainly statable in it. It means that Jesus was conceived in his mother's womb without previous sexual intercourse on her part with any male human being, and this is a straightforward statement which is either true or false. To say that the birth... of Jesus Christ cannot simply be thought of as a biological event, and to add that this is [not] what the Virgin Birth means, is a plain misuse of language; and no amount of talk about the appealing character of the "Christmas myth" can validly gloss this over.
Not pleading with the Father, but expressing the Father's good pleasure is the key-note of true intercession. Forgiveness is God's idea, God's desire; and it is He who appoints both the Judge and the Counsel for the Defense. It was He who inaugurated the priestly work, that men might receive His cleansing and turn to the Lamb of God slain from the foundation of the world. God has provided for himself a Lamb. It is He who sends His Son to be our Elder Brother, and to incorporate us as adopted sons into the circle of His Fatherly love. So then it is the voice of His beloved Son which is most clearly heard by the Father in heaven. In that voice of intercession, all the voices of intercession are contained and heard. The Son is talking to the Father about us, and what He says is not Please but Yes.
Feast of Paulinus, Bishop of York, Missionary, 644 God is especially present in the hearts of His people, by His Holy Spirit; and indeed the hearts of holy men are temples in the truth of things, and in type and shadow they are heaven itself. For God reigns in the hearts of His servants; there is His Kingdom. The power of grace hath subdued all His enemies; there is His power. They serve Him night and day, and give Him thanks and praise; that is His glory. This is the religion and worship of God in the temple. [Continued tomorrow] ...Jeremy Taylor, Holy Living October 11, 1997 Commemoration of Ethelburga, Abbess of Barking, 675 The temple itself is the heart of man, Christ is the high priest, who from thence sends up the incense of prayers, and joins them to His own intercession and presents all together to His Father; and the Holy Ghost by His dwelling there hath also consecrated it into a temple; and God dwells in our hearts by faith, and Christ by His Spirit, and the spirit by His purities: so that we are also cabinets of the mysterious Trinity, and what is this short of heaven itself, but as infancy is short of manhood?... The same state of life it is, but not the same age. It is heaven in a looking glass, dark but yet true, representing the beauties of the soul, and the grace of God, and the images of His eternal glory, by the reality of a special presence. ...Jeremy Taylor, Holy Living October 12, 1997 Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 If God reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth by my ministry: for I am verily persuaded, the Lord has more truth yet to break forth out of His holy Word.
Feast of Edward the Confessor, 1066 When night comes, list thy deeds; make plain the way 'Twixt heaven and thee; block it not with delays; But perfect all before thou sleep'st: then say: There's one sun more strung on my Bead of days. What's good, score up for joy; the bad, well scanned. Wash off with tears, and get thy Master's hand.
Feast of Stephen, Deacon, First Martyr Lord of all pots and pans and things, since I've no time to be A saint by doing lovely things, or watching late with Thee, Or dreaming in the dawn-light, or storming Heaven's gates, Make me a saint by getting meals and washing up the plates. Although I must have Martha's hands, I have a Mary mind, And when I black the boots and shoes, Thy sandals, Lord, I find. I think of how they trod the earth, what time I scrub the floor: Accept this meditation, Lord, I haven't time for more. Warm all the kitchen with Thy love, and light it with Thy peace; Forgive me all my worrying, and make my grumbling cease. Thou who didst love to give men food, in room or by the sea, Accept this service that I doâI do it unto Thee.
Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Be not afraid to pray... to pray is right. Pray if thou canst with hope; but ever pray Though hope be weak, or sick with long delay. Whatever is good to wish, ask that of heaven; But if for any wish thou darest not pray, Then pray to God to cast that wish away.
True prayer is something more than desire. It is no mere subjective instinct, ... no blind outreach. If it met no response, no answer, it would soon be weeded out of the race. Prayer has stood the test of experience. In fact, the very desire to pray is in itself prophetic of a heavenly Friend. So this native need of the soul rose out of the divine origin of the soul, and it has steadily verified itself as a safe guide to reality. In the first instance it is not asking for anything, it is not petition; all it seeks is God Himself: Let me find Thee, let me know Thee, then I will ask of Thee.
Commemoration of Margery Kempe, Mystic, after 1433 If you believe, where are your works? Your faith is something everyone knows, for everyone knows that Christ was [crucified], and that everywhere men pray to Him. The whole world knows that His glory has not been spread by force and weapons, but by poor fishermen. 0 wise man, do you think the poor fishermen were not clever enough for this? Where they worked, there they made hearts better; where they could not work, there men remained bad; and therefore was the faith true and from God. The signs which the Lord had promised followed their teaching: in His name they drove out the devil; they spoke in new tongues; if they drank any deadly drink, they received therefrom no harm. Even if these wonders had not occurred, there would have been the wonder of wonders, that poor fishermen without any miracle could accomplish so great a work as the faith. It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee.
What babe new born is this that in a manger cries? Near on her lowly bed his happy mother lies. Oh, see the air is shaken with white and heavenly wings-- This is the Lord of all the earth, this is the King of Kings.
This is the month, and this the happy morn, Wherein the Son of Heaven's eternal King, Of wedded maid and virgin mother born, Our great redemption from above did bring, For so the holy sages once did sing, That He our deadly forfeit should release, And with His Father work us a perpetual peace.
Ring out ye crystal spheres! Once bless our human ears, If ye have power to touch our senses so; And let your silver chime Move in melodious time, And let the bass of Heaven's deep organ blow; And with your ninefold harmony Make up full consort to the angelic symphony.
To support those of your rights authorized by Heaven, destroy everything rather than yield; that is the spirit of the Church. [Fr., Pour soutenir tes droits, que le ciel autorise, Abime tout plutot; c'est l'esprit de l'Eglise.]
When once thy foot enters the church, be bare. God is more there than thou: for thou art there Only by his permission. Then beware, That leads from earth to heaven.
Well has the name of Pontifex been given Unto the Church's head, as the chief builder And architect of the invisible bridge That leads from earth to heaven.
May you be in heaven half an hour before the devil knows you are dead.
Heaven is where the police are British, the mechanics German, the cooks are French, the lovers Italian, and all is organize by the Swiss.
Prayer is the key to Heaven, but faith unlocks the door.
Even though a marriage is made in heaven, the maintenance work has to be done here on earth!
Everybody wants to go to heaven, but nobody wants to die.
Everyone wants to go to Heaven, yet no one wants to die.