Quotes
Quotes about Heart
Soft peace she brings, wherever she arrives: She builds our quiet, as she forms our lives: Lays the rough paths of peevish Nature even, And opens in each heart a little Heaven.
Cold is thy hopeless heart, even as charity.
If you haven't got any charity in your heart, you have the worst kind of heart trouble.
As the purse is emptied, the heart is filled.
Had she been light, like you, Of such a merry, nimble, stirring spirit, She might ha' been a grandam ere she died; And so may you, for a light heart lives long.
Cheerfulness removes the rust from the mind, lubricates our inward machinery, and enables us to do our work with fewer creaks and ;groans. If people were universally cheerful, probably there wouldn't be half the quarreling or a tenth part of the wickedness ;there is. Cheerfulness, too, promotes health and immortality. Cheerful people live longest here on earth, afterward in our hearts.
They are idols of hearts and of households; They are angels of God in disguise; His sunlight still sleeps in their tresses, His glory still gleams in their eyes; Those truants from home and from Heaven They have made me more manly and mild; And I know now how Jesus could liken The kingdom of God to a child.
An aware parent loves all children he or she meets and interacts with - for you are a caretaker for those moments in time. Doc Childre, A Parenting Manual: Heart Hope for the Family -Doc Childre.
They mustn't know my despair, I can't let them see the wounds which they have caused, I couldn't bear their sympathy and their kind-hearted jokes, it would only make me want to scream all the more. If I talk, everyone thinks I'm showing off; when I'm silent they think I'm ridiculous; rude if I answer, sly if I get a good idea, lazy if I'm tired, selfish if I eat a mouthful more than I should, stupid, cowardly, crafty, etc. etc.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. [Proverbs 22:15].
In every pang that rends the heart The Man of Sorrows had a part.
A pagan heart, a Christian soul had he. He followed Christ, yet for dead Pan he sighed, As if Theocritus in Sicily Had come upon the Figure crucified, And lost his gods in deep, Christ-given rest.
Fra Lippo, we have learned from thee A lesson of humanity: To every mother's heart forlorn, In every house the Christ is born.
Every pang that rends the heart.
Yet still a sad, good Christian at the heart.
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The clergy," says Canon Rhymes, "are called to give to the laity the benefit of their theological understanding and so help them to account for and understand the faith which is in them." But surely there is no point in trying to account for faith: the moment it is accounted for rationally, it is no longer faith. Those whose hearts are filled with the Christian spirit... are best left to proclaim the Gospel in their own words and, above all, through the example of their own lives.
Here in His holy House of Prayer we may come on our day of rest, and be safe, if we will, from any thoughts but those of the world to come. Here we gather together for no earthly business, but for a purpose of one sort only; and that purpose is the same for which saints and angels are met together in that innumerable company before the throne of God. If there is a place on earth which, however faintly and dimly, shadows out the courts of God on high, surely it is where His people are met together, in all their weakness and ignorance and sin, in their poor and low estate, yet with humble and faithful hearts, in His House of Prayer.
Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came from the devil, and the dreary things from God! It was "sin brought death into the world and all our woe"; as the sin vanishes the woe will vanish too. God Himself is the ever-blessed God. He dwells in the light of joy as well as of purity, and instead of becoming more like Him as we become more miserable, and as all the brightness and glory of life are extinguished, we become more like God as our blessedness becomes more complete. The great Christian graces are radiant with happiness. Faith, hope, charity, there is no sadness in them; and if penitence makes the heart sad, penitence belongs to the sinner, not to the saint.
God is not a power or principle or law, but he is a living, creating, communicating personâa mind who thinks, a heart who feels, a will who acts, whose best name is Father.
If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had taken refuge from that place, And not with Thee. For we against creation's bars had beat Like prisoned eagles, through great worlds had sought Though but a foot of ground to plant our feet, Where Thou wert not. And only when we found in earth and air, In heaven or hell, that such might nowhere be That we could not flee from Thee anywhere, We fled to Thee.
Palm Sunday I bind my heart, this tide, to the Galilean's side, To the wounds of Calvary, to the Christ who died for me. I bind my soul this day to the brother far away And the brother near at hand, in this town and in this land. I bind my heart in thrall to God, the Lord of all.-- To God, the poor man's friend, and the Christ whom He did send. I bind myself to peace, to make strife and envy cease. God, knit Thou sure the cord of my thralldom to my Lord!
Commemoration of Caroline Chisholm, Social Reformer, 1877 In saying God is there, we are saying God exists, and not just talking about the word God, or the idea God. We are speaking of the proper relationship to the living God who exists. In order to understand the problems of our generation, we should be very alive to this distinction. Semantics (linguistic analysis) makes up the heart of modern philosophical study in the Anglo-Saxon world. Though the Christian cannot accept this study as a total philosophy, there is no reason why he should not be glad for the concept that words need to be defined before they can be used in communication. As Christians, we must understand that there is no word so meaningless as the word "god" until it is defined. No word has been used to reach absolutely opposite concepts as much as the word "god". Consequently, let us not be confused. There is much "spirituality" about us today that would relate itself to the word god or to the idea god; but this is not what we are talking about. Biblical truth and spirituality is not a relationship to the word god, or to the idea god. It is a relationship to the one who is there, which is an entirely different concept.
Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.
Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was the representative of the Lord who forgives sins and heals all infirmities; the disciples acknowledged him as "Lord" and transferred to him the position ascribed to the "Lord" in the Old Testament. Whereas Jesus placed the penitent heart and the saving will of God higher than the pride of the godly and the letter of the Torah, so Paul preached faith in Christ as the only way to salvation and rejected striving after righteousness through the works of the Law. Above all, Jesus knew himself to be the Messiah and he acted in messianic authority; hence the risen and glorified Jesus was acknowledged as the king of the last days. It is still faith, not sight, that is demanded from men.
Pentecost Feast of Barnabas the Apostle Let songs of praises fill the sky! Christ, our ascended Lord, Sends down his Spirit from on high, According to his word. The Spirit by his heavenly breath, New life creates within: He quickens sinners from the death Of trespasses and sin. The things of Christ the Spirit takes, And shows them unto men; The fallen soul his temple makes, God's image stamps again Come, Holy Spirit, from above, With thy celestial fire: Come, and with flames of zeal and love Our hearts and tongues inspire.
