Quotes
Quotes about Friends
Old books that have ceased to be of service should no more be abandoned than should old friends who have ceased to give pleasure.
Writers seldom choose as friends those self-contained characters who are never in trouble, never unhappy or ill, never make mistakes, and always count their change when it is handed to them.
There are times when I think that the ideal library is composed solely of reference books. They are like understanding friends-always ready to change the subject when you have had enough of this or that.
Show me the books he loves and I shall know the man far better than through mortal friends.
O friends, be men; so act that none may feel Ashamed to meet the eyes of other men. Think each one of this children and his wife, His home, his parents, living yet and dead. For them, the absent ones, I supplicate, And bid you rally here, and scorn to fly.
We want all our friends to tell us our bad qualities; it is only the particular ass that does so whom we can't tolerate.
Friends, if we be honest with ourselves, we shall be honest with each other.
His friends he loved. His direst earthly foes-- Cats--I believe he did but feign to hate. My hand will miss the insinuated nose, Mine eyes the tail that wagged contempt at Fate.
Cats are designated friends.
It is difficult to obtain the friendship of a cat. It is a philosophical animal... one that does not place its affections thoughtlessly.
The little trouble in the world that is not due to love is due to friendship.
Nay, my lords, ceremony was but devised at first To set a gloss on faint deeds, hollow welcomes, Recanting goodness, sorry ere 'tis shown; But where there is true friendship, there needs none.
Let your friends be the friends of your deliberate choice.
Therefore, friends, As far as to the sepulchre of Christ-- Whose soldier now, under whose blessed cross We are impressed and engaged to fight-- Fourthwith a power of English shall we levy, Whose arms were moulded in their mother's womb To chase these pagans in those holy fields Over whose acres walked those blessed feet Which fourteen hundred years ago were nailed For our advantage on the bitter cross.
Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.
Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 It has been said that agapao refers to "the love of God" and phileo is only "the love of men." But this distinction is only a very small part of the difference, and as such is in itself incorrect. Both of these words may convey intense emotion or may be relatively weak in their meanings. These words do not indicate degree of love, but kinds of love. Agapao refers to love which arises from a keen sense of the value and worth in the object of our love, and phileo describes the emotional attachment which results from intimate and prolonged association. That is why in the Scriptures we are never commanded to "love" with the word phileo. Even when husbands and wives are instructed to love one another, the word agapao is used, for it is impossible to command that kind of love which can arise only from intimate association. On the other hand, the saints are admonished to appreciate profoundly the worth and value in others, and agapao is used to convey this meaning. All Christians are not necessarily to have sentimental attachments for one another (phileo). This would be impossible, for our circle of intimate friends is limited by the nature of our lives. But we can all be commanded to appreciate intensely the worth of others.
Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Within the life of the church, the paths of the single and the married should not be allowed to diverge. The shared life of the Christian community must become a context in which the differing gifts can be used for each other. There is much still to be learned about this. Are the homes of married Christians an added support for the single? Is the availability of the single Christian put at the disposal of his married friends, for "babysitting" duties and the like. And what is true of the mutual support of married and single needs to be true in a wider way of the care exercised by the married and the single for each other, so that nobody's home life becomes completely cut off from support and help.
Feast of All Souls If you ask me how I believe in God, how God creates Himself in me, and reveals Himself to me, my answer may perhaps provoke your smiles or laughter, and even scandalize you. I believe in God as I believe in my friends, because I feel the breath of His affection, feel His invisible and intangible hand drawing me, leading me, grasping me.
Friends and loves we have none, nor wealth, nor blest abode But the hope, the burning hope, and the road, the lonely road. Not for us are content, and quiet, and peace of mind, For we go seeking cities that we shall never find.
No man is a failure who has friends.
I argue very well. Ask any of my remaining friends. I can win an argument on any topic, against any opponent. People know this, and steer clear of me at parties. Often, as a sign of their great respect, they don't even invite me.
There is a magnet in your heart that will attract true friends. That magnet is unselfishness, thinking of others first. When you learn to live for others, they will live for you.
Where there are love and generosity, there is joy. Where there are sincerity and sacrifice, there is friendship. Where there are harmony and simplicity, there is beauty. Where there are prayer and forgiveness, there is peace. Where there are moderation and patience, there is wisdom. Where there are conflicts and crises, there is opportunity. Where there are wonder and adventure, there is growth. Where there are adoration and confession, there is worship. Where there are compassion and concern, there is God. Where there are faith and hope, there is spring.
If you go out looking for friends, you're going to find they are very scarce. If you go out to be a friend, you'll find them everywhere.
