Oftentimes excusing of a fault
We confess our little faults to persuade people that we have no large ones.
Think not those faithful who praise all thy words and actions; but those who kindly reprove thy faults.
The absent are never without fault, nor the present without excuse.
The absent are never without fault. Nor the present without excuse.
The Two Dogs A man had two dogs: a Hound, trained to assist him in his sports, and a Housedog, taught to watch the house. When he returned home after a good day's sport, he always gave the Housedog a large share of his spoil. The Hound, feeling much aggrieved at this, reproached his companion, saying, It is very hard to have all this labor, while you, who do not assist in the chase, luxuriate on the fruits of my exertions. The Housedog replied, Do not blame me, my friend, but find fault with the master, who has not taught me to labor, but to depend for subsistence on the labor of others. Children are not to be blamed for the faults of their parents.
Life begins at 40âbut so do fallen arches, rheumatism, faulty eyesight, and the tendency to tell a story to the same person, three or four times.
When the archer misses the mark, he turns and looks for the fault within himself. Failure to hit the bull's eye is never the fault of the target. To improve your aimâimprove yourself.
Anger, even when it punishes the faults of delinquents, ought not to precede reason as its mistress, but attend as a handmaid at the back of reason, to come to the front when bidden. For once it begins to take control of the mind, it calls just, what it does cruelly.
If moderation is a fault, then indifference is a crime.
Be calm in arguing; for fierceness makes Error a fault, and truth discourtesy.
Always acknowledge a fault. This will throw those in authority off their guard and give you an opportunity to commit more.
In matters of commerce the fault of the Dutch Is offering too little and asking too much. The French are with equal advantage content-- So we clap on Dutch bottoms just 20 per cent.
There is so much good in the worst of us, And so much bad in the best of us, That it ill behoves any of us To find fault with the rest of us.
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
As the wife of a state Supreme Court justice in Arkansas put it, "My husband has been a Methodist all his life, but if it comes to choosing between being a Methodist and an American, he'll be an American every time." But this was not the issue, quite. In this case the choice was between being a good Methodist and a good American, and being a tribal religionist. But the theological problem of churches without discipline comes into stark outline in the quotation. Inadequately trained for membership, admitted without preparatory training, without the proper instruments of voluntary discipline, many members have never had the discontinuity between life in Christ and life in the world brought home to them. Here the ordinary members are less at fault than the leadership of the churches, whoâthough sworn to uphold the form of sound words and doctrineâneglect catechetical instruction and concentrate solely on the acquisition of more new members at any price.
Feast of Catherine of Siena, Mystic, Teacher, 1380 God is often faulted for creating a world full of suffering and evil. The issue is complex, both philosophically and theologically; but surely it is inappropriate to blame God for a problem He did not initiate, and [that is] in fact, one which He has sought to alleviate, at great cost to Himself. God sent His Son to inaugurate the Kingdom and to "destroy him who has the power of death, that is, the devil" (Heb. 2:14). God is not the cause of suffering and sickness; He is its cure! Jesus' ministry and death guarantee this.
Since you have forsaken the world and turned wholly to God, you are symbolically dead in the eyes of men; therefore, let your heart be dead to all earthly affections and concerns, and wholly devoted to our Lord Jesus Christ. For you must be well aware that if we make an outward show of conversion to God without giving Him our hearts, it is only a shadow and pretence of virtue, and no true conversion. Any man or woman who neglects to maintain inward vigilance, and only makes an outward show of holiness in dress, speech, and behavior, is a wretched creature. For they watch the doings of other people and criticize their faults, imagining themselves to be something when in reality they are nothing. In this way they deceive themselves. Be careful to avoid this, and devote yourself inwardly to His likeness by humility, charity, and other spiritual virtues. In this way you will be truly converted to God.
Faults are thick when love is thin.
Had we not faults of our own, we should take less pleasure in complaining of others.
Confessed faults are half-mended.
To confess a fault freely is the next thing to being innocent of it.
Conscience is a coward, and those faults it has not strength to prevent, it seldom has justice enough to accuse.
Most faults are not in our Constitution, but in ourselves.
If your slave commits a fault, do not smash his teeth with your fists; give him some of the (hard) biscuit which famous Rhodes has sent you.