The things we admire in men, kindness and generosity, openness, honesty, understanding and feeling are the concomitants of failure in our system. And those traits we detest, sharpness, greed, acquisitiveness, meanness, egotism and self-interest are the traits of success. And while men admire the quality of the first they love the produce of the second.
Achievement is not always success, while reputed failure often is. It is honest endeavor, persistent effort to do the best possible under any and all circumstances.
Failures are finger posts on the road to achievement.
The sports page records people's accomplishments, the front page usually records nothing, but man's failures.
Success, or failure, very often arrives on wings that seem mysterious to us.
The Sick Stag A sick stag lay down in a quiet corner of its pasture-ground. His companions came in great numbers to inquire after his health, and each one helped himself to a share of the food which had been placed for his use; so that he died, not from his sickness, but from the failure of the means of living. Evil companions bring more hurt than profit.
You will be a failure, until you impress the subconscious with the conviction you are a success. This is done by making an affirmation which "clicks."
The awareness of the ambiguity of one's highest achievements (as well as one's deepest failures) is a definite symptom of maturity.
When the archer misses the mark, he turns and looks for the fault within himself. Failure to hit the bull's eye is never the fault of the target. To improve your aimâimprove yourself.
The point is not to take the world's opinion as a guiding star but to go one's way in life and working unerringly, neither depressed by failure nor seduced by applause.
The awareness of the ambiguity of one's highest achievements (as well as one's deepest failures) is a definite symptom of maturity.
Show me a good and gracious loser, and I'll show you a failure.
A man can fail many times, but he isn't a failure until he begins to blame somebody else.
A man may fail many times but he isn't a failure until he begins to blame somebody else.
I've never met a person, I don't care what his condition, in whom I could not see possibilities. I don't care how much a man may ;consider himself a failure, I believe in him, for he can change the thing that is wrong in his life any time he is ready and prepared to do it. Whenever he develops the desire, he can take away from his life the thing that is defeating it. The capacity for reformation and change lies within.
There is a major disaster when a person allows some success to become a stopping place rather than a way station on to a larger goal. It often happens that an early success is a greater moral hazard than an early failure.
One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed both his hands on the head of a goat and confessed all the sins of the nation. Then the goat carrying the sins of the people is sent off into the wilderness. But it is not just a piece of history! There is in the modern world a quest for scapegoats though with one enormous difference. Whenever there is an accident or a tragedy, there is a search for someone to blame. Often all the modern means of communication join in; accusations, resignations, demands for compensation and the rest. If a guilty person is found, then an orgy of condemnation and vilification. Rarely a sense of, there but for the grace of God go I. Instead of dealing gently with one another's failure because of our own vulnerability to criticism, there is the presumption that we are in a fit condition to judge and to condemn. The enormous difference? The original scapegoat followed a confession of the sins of the people. There was no blaming of someone else, but an admission of guilt and a quest for the forgiveness of God. The goat wasn't hated, but was a dramatic picture of the carrying away sins. It was the very opposite of a selfrighteous victimisation of someone else. Ever since 200 A.D., Christians have seen the scapegoat as a picture of Jesus. As it was led out to die in the wilderness bearing the sins of the people, so he was crucified outside Jerusalem for our sins. We are to be both forgiven and forgiving people.
Like summer seas that lave with silent tides a lonely shore, like whispering winds that stir the tops of forest trees, like a still, small voice that calls us in the watches of the night, like a child's hand that feels about a fast-closed door; gentle, unnoticed, and oft in vain: so is Thy coming unto us, O God. Like ships storm-driven into port, like starving souls that seek the bread they once despised, like wanderers begging refuge from the whelming night, like prodigals that seek the father's home when all is spent; yet welcomed at the open door, arms outstretched and kisses for our shame; so is our coming unto Thee, 0 God. Like flowers uplifted to the sun, like trees that bend before the storm, like sleeping seas that mirror cloudless skies, like a harp to the hand, like an echo to a cry, like a song to the heart; for all our stubbornness, our failure, and our sin: so would we have been to Thee, O God.
You may have a fresh start any moment you choose, for this thing we call failure is not the falling down, but the staying down.
You must have long range goals to keep you from being frustrated by short range failures.
No man is a failure who has friends.
There is only one real failure in life that is possible, and that is not to be true to the best we know.
Our character is shaped as much by our failures as it is by our successes.
If success attend me, grant me humility; If failure, resignation to Thy will.
Failure is nature's plan to prepare you for great responsibilities.