Quotes
Quotes about Example
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
For example, the tiny ant, a creature of great industry, drags with its mouth whatever it can, and adds it to the heap which she is piling up, not unaware nor careless of the future. [Lat., Parvula (nam exemplo est) magni formica laboris Ore trahit, quodcunque potest, atque addit acervo Quem struit; hand ignara ac non incauta futuri.]
The bird alighteth not on the spread net when it beholds another bird in the snare. Take warning by the misfortunes of others, that others may not take example from you.
Adolescence is a period of rapid changes. Between the ages of 12 and 17, for example, a parent ages as much as 20 years.
Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and schools combined; without the eloquence of schools, He spoke words of life such as never were spoken before or since, and produced effects which lie beyond the reach of any orator or poet; without writing a single line, He has set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art and sweet songs of praise, than the whole army of great men of ancient and modern times. Born in a manger, and crucified as a malefactor, He now controls the destinies of the civilized world, and rules a spiritual empire which embraces one-third of the inhabitants of the globe. There never was in this world a life so unpretending, modest, and lowly in its outward form and condition, and yet producing such extraordinary effects upon all ages, nations, and classes of men. The annals of history produce no other example of such complete and astonishing success in spite of the absence of those material, social, literary, and artistic powers and influences which are indispensable to success for a mere man.
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The clergy," says Canon Rhymes, "are called to give to the laity the benefit of their theological understanding and so help them to account for and understand the faith which is in them." But surely there is no point in trying to account for faith: the moment it is accounted for rationally, it is no longer faith. Those whose hearts are filled with the Christian spirit... are best left to proclaim the Gospel in their own words and, above all, through the example of their own lives.
Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any other man had trusted God. Abraham, Moses, and David were valiant believers, but compared to Jesus they were timid souls. Consider the human disappointments Jesus endured: rejected in his home town, harassed and persecuted by the religious leaders of his nation, misunderstood by his own family, betrayed with a kiss and abandoned by all his followers. Yet through it all Jesus never complained or rebelled against God; he trusted God even on the cross. Psalm 34 sets forth Jesus' pioneering discovery of God's faithfulness and delivering power. Thus Jesus was "delivered from all his fears" (v 4), "saved ... out of all his troubles" (v 6), "delivered out of all his afflictions" (v 19). Certainly Jesus is our primary teacher and example in trusting God. If David could teach his followers to trust in God, how much more Jesus. As we see the steadfast faith of our Lord through weariness, disappointment, rejection, and even death on a cross, we cannot but be encouraged to believe that God can deliver us through our small trials. That is why we should run the race set before us looking unto Jesus.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.
Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were inspired and affected, not merely by the kindness of an individual... but by the love and sympathy of the Church as a whole... Examples could be multiplied. This type of service is a great witness to the reality of Christian life and faith; but it presupposes a spirit of fellowship within the Church, a spirit which is all too rare. It means that there is mutual respect and trust between the minister and the members of his Church; and a spirit of fellowship which is outward-looking and which issues in service.
Feast of Monica, Mother of Augustine of Hippo, 387 Nothing could better illustrate this authentic spirit of Christian monasticism, stemming from Johannite monasticism, than one of its most recent examples, Father de Foucauld. If he went out to the Ahaggar plateau, it was not only to find but also to proclaim God, thereby teaching the gospel in a way which desert people could understand. After his death, the example set by this hermit was followed by others who, far from settling in the desert places of the Sahara, set out to mingle with the peopled deserts of the great cities, there to preach the gospel by their example and their very presence.
I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer.
If you set the example, you won't need to set many rules.
Courtesy is a science of the highest importance. It is ... opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there be anything in our character worthy of imitation.
One might say, for example, that a patient has a kind of St Vitus's dance; a kind of dropsy; a kind of nerve fever; a kind of ague. One would never say, however (to end once and for all the confusion of these names) "He has St. Vitus's dance," "He has nerve fever," "He has dropsy," "He has ague," since there simply are not any fixed, unchanging diseases to be known by such names.
Histories are more full of examples of the fidelity of dogs than of friends.
The general's disdained By him one step below, he by the next, The next by him beneath; so every step, Exampled by the first pace that is sick Of his superior, grows to an envious fever Of pale and bloodless emulation: And 'tis this fever that keeps Troy on foot, Not her own sinews.
Example is the school of mankind, and they will learn at no other.
The people are fashioned according to the example of their kings; and edicts are of less power than the life of their ruler. [Lat., Componitur orbis Regis ad exemplum; nec sic inflectere sensus Humanos edicta valent, quam vita regentis.]
Setting an example is not the main means of influencing others; it is the only means.
Since truth and constancy are vain, Since neither love, nor sense of pain, Nor force of reason, can persuade, Then let example be obey'd.
I do not give you to posterity as a pattern to imitate, but as an example to deter.
Example is a dangerous lure: where the wasp got through the gnat sticks fast. [Fr., L'exemple est un dangereux leurre; Ou la guepe a passe, le moucheron demeure.]
We should look at the lives of all as at a mirror, and take from others an example for ourselves. [Lat., Inspicere tamquam in speculum in vitas omnium Jubeo atque ex aliis sumere exemplum sibi.]
You have to set the tone and the pace, define objectives and strategies, demonstrate through personal example what you expect from others.
Example has more followers than reason. We unconsciously imitate what pleases us, and approximate to the characters we most admire.
