Quotes
Quotes about Enemies
If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.
Even for our enemies in misery--there should be tears in our eyes.
I count him braver who overcomes his desires than him who conquers his enemies, for the hardest victory is over self.
Am I not destroying my enemies when I make friends of them?
Those who failed to oppose me, who readily agreed with me, accepted all my views, and yielded easily to my opinions, were those who did me the most injury, and were my worst enemies, because, by surrendering to me so easily, they encouraged me to go too far... I was then too powerful for any man, except myself, to injure me.
The Father and His Sons A father had a family of sons who were perpetually quarreling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They tried with all their strength, and were not able to do it. He next opened the faggot, took the sticks separately, one by one, and again put them into his sons' hands, upon which they broke them easily. He then addressed them in these words: My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks.
Anger and intolerance are the enemies of correct understanding.
If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm any hostility. -HW Longfellow.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
God defend me from my friends; from my enemies I can defend myself.
O loss of sight, of thee I most complain! Blind among enemies, O worse than chains, Dungeon, or beggary, or decrepit age!
Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
A man cannot be too careful in the choice of his enemies.
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Bernard [of Clairvaux] did not stop with love for God or Christ, he insisted also that the Christian must love his neighbors, including even his enemies. Not necessarily that he must feel affection for themâthat is not always possible in this life, though it will be in heavenâbut that he must treat them as love dictates, doing always for others what he would that they should do for him.
[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of lifeâhealth, prosperity, success, "good luck"âand at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.
Though sympathizing with the revolutionaries' analysis of what was wrong with society and in fact being mistaken for a revolutionary himself by the political authorities of his day, nevertheless Jesus did not advocate a new political regime to be established by force through revolutionary action. He called for the love of our enemies, not their destruction; ... for readiness to suffer instead of using force; for forgiveness instead of hate and revenge. One might even say [that] Jesus was more revolutionary than the revolutionaries, or revolutionary in a very different way. The revolution he had in mind was a radical change of heart on the part of mankind, involving conversion away from selfishness and toward the willing service of God and of people in general.
Maundy Thursday We usually think of Jesus in the upper room as calmly and patiently preparing his disciples for their coming crisis; only in the garden are we shown his deep anguish over what lies ahead for himself. But if this verse ("'They hated me without a cause." Ps. 69:4) occurred to Jesus as describing his enemies, surely he was also identifying with the rest of [Psalm 69] with its vivid description of overwhelming troubles and importune cries to God for deliverance. What in the upper room was still under the surface was openly expressed in the garden.
Feast of Paulinus, Bishop of York, Missionary, 644 God is especially present in the hearts of His people, by His Holy Spirit; and indeed the hearts of holy men are temples in the truth of things, and in type and shadow they are heaven itself. For God reigns in the hearts of His servants; there is His Kingdom. The power of grace hath subdued all His enemies; there is His power. They serve Him night and day, and give Him thanks and praise; that is His glory. This is the religion and worship of God in the temple. [Continued tomorrow] ...Jeremy Taylor, Holy Living October 11, 1997 Commemoration of Ethelburga, Abbess of Barking, 675 The temple itself is the heart of man, Christ is the high priest, who from thence sends up the incense of prayers, and joins them to His own intercession and presents all together to His Father; and the Holy Ghost by His dwelling there hath also consecrated it into a temple; and God dwells in our hearts by faith, and Christ by His Spirit, and the spirit by His purities: so that we are also cabinets of the mysterious Trinity, and what is this short of heaven itself, but as infancy is short of manhood?... The same state of life it is, but not the same age. It is heaven in a looking glass, dark but yet true, representing the beauties of the soul, and the grace of God, and the images of His eternal glory, by the reality of a special presence. ...Jeremy Taylor, Holy Living October 12, 1997 Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 If God reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth by my ministry: for I am verily persuaded, the Lord has more truth yet to break forth out of His holy Word.
With our heads, we believe that the church ought to be one truly "classless society" with all men standing on a plane of perfect equality at the foot of the Cross. But if in our hearts we do not genuinely want it, the unwanted know it well enough, count us as their enemies, and turn to other faiths. [Continued tomorrow].
Now the trumpet summons us againânot as a call to bear arms, though arms we needânot as a call to battle, though embattled we areâbut a call to bear the burden of a long twilight struggle year in and year out, "rejoicing in hope, patient in tribulation"âa struggle against the common enemies of man: tyranny, poverty and war itself.
Pay attention to your enemies, for they are the first to discover your mistakes.
He who cannot agree with his enemies is controlled by them.
As thou these ashes, little brook! will bear Into the Avon, Avon to the tide Of Severn, Severn to the narrow seas, Into main ocean they, this deed accurst, An emblem yields to friends and enemies How the bold teacher's doctrine, sanctified By truth, shall spread throughout the world dispersed.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
It is better to decide a difference between enemies than friends, for one of our friends will certainly become an enemy and one of our enemies a friend.
