I understand by this passion the union of desire, friendship, and tenderness, which is inflamed by a single female, which prefers her to the rest of her sex, and which seeks her possession as the supreme or the sole happiness of our being.
Never marry a man who hates his mother, because he'll end up hating you.
Tenderness is a virtue.
The force of truth that a statement imparts, then, its prominence among the hordes of recorded observations that I may optionally apply to my own life, depends, in addition to the sense that it is argumentatively defensible, on the sense that someone like me, and someone I like, whose voice is audible and who is at least notionally in the same room with me, does or can possibly hold it to be compellingly true.
Love is the immortal flow of energy that nourishes, extends and preserves. Its eternal goal is life.
Warm weather fosters growth: cold weather destroys it. Thus a man with an unsympathetic temperament has a scant joy: but a man with a warm and friendly heart overflowing blessings, and his beneficence will extend to posterity.
Love begins with a smile, grows with a kiss, and ends with a teardrop.
If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. {2} If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. {3} If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. {4} Love is patient, love is kind. It does not envy, it does not boast, it is not proud. {5} It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. {6} Love does not delight in evil but rejoices with the truth. {7} It always protects, always trusts, always hopes, always perseveres. {8} Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. {9} For we know in part and we prophesy in part, {10} but when perfection comes, the imperfect disappears. {11} When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. {12} Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. {13} And now these three remain: faith, hope and love. But the greatest of these is love.
A wise unselfishness is not a surrender of yourself to the wishes of anyone, but only to the best discoverable course of action.
There comes a time in the seeker's life when he discovers that he is at once the lover and the beloved. The aspiring soul which he embodies is the lover in him. And the transcendental Self which he reveals from within is his Beloved.
Self-denial is painful for a moment, but very agreeable in the end.
You can say that you dont care what anyone thinks about you, but in the end, its all that really matters.
On the summit see, The seals of office glitter in his eyes; He climbs, he pants, he grasps them! At his heels, Close at his heels, a demagogue ascends, And with a dexterous jerk soon twists him down, And wins them, but to lose them in his turn.
But what will not ambition and revenge Descend to? who aspires must down as low As high he soar'd, obnoxious first and last To basest things.
Ambition never comes to an end.
When ambition ends, happiness begins.
Columbia, Columbia, to glory arise, The queen of the world and the child of the skies! Thy genius commands thee; with rapture behold, While ages on ages thy splendors unfold.
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness--That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the the Consent of the Governed, that whenever any Form of Government becomes destructive to these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such Principles and and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. . . .
The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it, and the glow from that fire can truly light the world.
A slight touch of friendly malice and amusement towards those we love keeps our affections for them from turning flat.
The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.
No, my friends, I go (always other things being equal) for the man that inherits family traditions and the cumulative humanities of at least four or five generations.
"My nobility," said he, "begins in me, but yours ends in you." - Iphicrates,
Of what use are pedigrees, or to be thought of noble blood, or the display of family portraits, O Ponticus? [Lat., Stemmata quid faciunt, quid prodest, Pontice, longo, Sanguine censeri pictosque ostendere vultus.]
I was angry with my friend: I told my wrath, my wrath die end. I was angry with my foe; I told it not, my wrath did grow.