In our day the conventional element in literature is elaborately disguised by a law of copyright pretending that every work of art is an invention distinctive enough to be patented.
If the radiance of a thousand sunsWere to burst at once into the skyThat would be like the splendor of the Mighty one --I am become Death,The shatterer of Worlds. - Bhagavad Gita.
I dare say I am compelled, unconsciously compelled, now to write volume after volume, as in past years I was compelled to go to sea, voyage after voyage. Leaves must follow upon each other as leagues used to follow in the days gone by, on and on to the appointed end, which, being truth itself, is oneâone for all men and for all occupations.
The answers you get from literature depend on the questions you pose.
The true teacher defends his pupils against his own personal influence. He inspires self-distrust. He guides their eyes from himself to the spirit that quickens him. He will have no disciple.
The good man is the friend of all living things.
Little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Absence blots people out. We really have no absent friends.
The heart may think it knows better: the senses know that absence blots people out. We really have no absent friends. The friend becomes a traitor by breaking, however unwillingly or sadly, out of our own zone: a hard judgment is passed on him, for all the pleas of the heart.
No matter how close to yours another's steps have grown, in the end there is one dance you'll do alone.
Every absurdity has a champion to defend it, for error is always talkative.
Lose an hour in the morning, and you will spend all day looking for it.
Oh, my friend, it's not what they take away from you that counts. It's what you do with what you have left.
What you lend is lost; when you ask for it back, you may find a friend made an enemy by your kindness. If you begin to press him further, you have the choice of two things--either to lose your loan or lose your friend. [Lat., Si quis mutuum quid dederit, sit pro proprio perditum; Cum repetas, inimicum amicum beneficio invenis tuo. Si mage exigere cupias, duarum rerum exoritur optio; Vel illud, quod credideris perdas, vel illum amicum, amiseris.]
Lose an hour in the morning, and you will spend all day looking for it.
Mysterious love, uncertain treasure, Hast thou more of pain or pleasure! . . . . Endless torments dwell above thee: Yet who would live, and live without thee!
Somewhere there waiteth in this world of ours For one lone soul another lonely soul, Each choosing each through all the weary hours, And meeting strangely at one sudden goal, Then blend they, like green leaves with golden flowers, Into one beautiful and perfect whole; And life's long night is ended, and the way Lies open onward to eternal day.
Love spends his all, and still hath store.
Relationships are like Rome. Difficult to start out, incredible during the prosperity of the 'Golden Age', and unbearable during the fall. Then, a new kingdom will come along and the whole process will repeat itself until you come across a kingdom like Egypt.. that thrives, and continues to flourish. This kingdom will become your best friend, your soulmate, and your love.
Love your friend with his faults.
The two most misused words in the entire English vocabulary are love and friendship. A true friend would die for you, so when you start counting them on one hand, you don't need many fingers.
Love is the word used to label the sexual excitement of the young, the habituation of the middle-aged, and the mutual dependence of the old.
'Tis said of love that it sometimes goes, sometimes flies; runs with one, walks gravely with another; turns a third into ice, and sets a fourth in a flame: it wounds one, another it kills: like lightning it begins and ends in the same moment: it makes that fort yield at night which it besieged but in the morning; for there is no force able to resist it.
Sympathy constitutes friendship; but in love there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole.
There is hardly any activity, any enterprise, which is started out with such tremendous hopes and expectations, and yet which fails so regularly, as love.